{"id":64936,"date":"2017-03-20T00:00:00","date_gmt":"2017-03-20T00:00:00","guid":{"rendered":"http:\/\/kentyasam.com.tr\/wp\/?p=64936"},"modified":"2017-03-20T00:00:00","modified_gmt":"2017-03-20T00:00:00","slug":"dekadans","status":"publish","type":"post","link":"https:\/\/kentyasam.com.tr\/wp\/2017\/03\/20\/dekadans\/","title":{"rendered":"Dekadans"},"content":{"rendered":"Cemil Meri\u00e7, “Her medeniyet \u00e7\u00f6k\u00fc\u015f sebeplerini kendi i\u00e7inde ta\u015f\u0131r”<\/i> der. Bu yorum o kadar k\u0131ymetlidir ki, dekadans s\u00f6zc\u00fc\u011f\u00fcn\u00fcn derin anlam\u0131n\u0131 \u00f6zetler. Dekadans! Yani devletlerin veya uygarl\u0131klar\u0131n son bulmas\u0131, mahvolmas\u0131, inhitat. \r
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Ge\u00e7enlerde bir dost sohbetinde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00f6neme isim d\u00fc\u015f\u00fcn\u00fcrken pek \u00e7ok ki\u015fi “\u00c7\u00f6k\u00fc\u015f”<\/i> kelimesini \u00f6ne s\u00fcrd\u00fc. \u00c7\u00f6k\u00fc\u015f, inhitat veya dekadans… Bana kal\u0131rsa dekadans bunlar i\u00e7in en uygunu… Ayn\u0131 kap\u0131ya \u00e7\u0131km\u0131yor mu, \u00e7\u0131k\u0131yor elbette. Ama dekadans d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc, batmay\u0131, bozulmay\u0131, dejenere olmay\u0131 da i\u00e7inde bar\u0131nd\u0131rd\u0131\u011f\u0131 i\u00e7in tam da ya\u015fad\u0131\u011f\u0131m\u0131z zaman\u0131 anlatan \u015fahane bir kelime, bizi anlatan tek kelimelik \u015fiir gibi. \r
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Bug\u00fcn ard\u0131 ard\u0131na iki haber okudum. Y\u00fcz\u00fcmde kocaman bir g\u00fcl\u00fcmseme e\u015fli\u011finde, y\u00fcre\u011fimde hafif bir k\u0131skan\u00e7l\u0131kla (neden biz b\u00f6yle de\u011filiz, neden?) okudu\u011fum ilk haberi BBC bildiriyordu: \r
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“Yeni Zelanda Parlamentosu Kuzey Adas\u0131’ndaki Whanganui Nehri’ni ‘canl\u0131 varl\u0131k’ olarak tan\u0131d\u0131 ve nehre hukuki stat\u00fc verdi. Yeni Zelanda’n\u0131n yerli halk\u0131 Maoriler taraf\u0131ndan kutsal say\u0131lan ve \u00fclkenin en uzun \u00fc\u00e7\u00fcnc\u00fc \u0131rma\u011f\u0131 olan Whanganui’nin haklar\u0131 Maori kabilesinden ve kraliyetten birer ki\u015fi taraf\u0131ndan mahkemelerde temsil edilecek.”<\/i> \r
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Ku\u015fkusuz bilgelik b\u00f6yle bir \u015fey olsa gerek. Bu durum, bizim insan\u0131m\u0131z\u0131n \u00e7ok eskiden bildi\u011fi bir \u015feydi. Senden gayri \u015feylere de k\u0131ymet vermek olabilecek en do\u011fal hareketlerden biriydi. \u00c7\u00fcnk\u00fc kar\u0131ncalar da su i\u00e7meliydi. \u00c7\u00fcnk\u00fc do\u011fa, kendisini ta insana kadar ba\u011flad\u0131\u011f\u0131 ipli\u011fi, ilmek ilmek \u00f6rerdi. Bir d\u00fc\u011f\u00fcm\u00fcn eksikli\u011fi di\u011ferlerinin de bozulmas\u0131na neden olurdu. Bu \u00f6yle aniden olmazd\u0131, yava\u015f yava\u015f \u00e7\u00fcr\u00fcr giderdi (bir bakm\u0131\u015fs\u0131n\u0131z plastik damacanalarla su sat\u0131n al\u0131yorsunuz). D\u00fcnya bir evdi, t\u00fcm canl\u0131lar\u0131n ortak evi: B\u00fcy\u00fck ev. \r
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Kaynaklar belliydi ve her \u015fey i\u00e7in vard\u0131 ama insan yarat\u0131lm\u0131\u015flar\u0131n en \u015f\u0131mar\u0131\u011f\u0131, en k\u00fcstah\u0131, en haddini bilmeziydi… Bunu eski insanlar bilirdi. Zeytin a\u011fac\u0131n\u0131n k\u0131ymetini bildikleri gibi, bizim unuttu\u011fumuz t\u00fcm g\u00fczel \u015feyleri bildikleri gibi… O nedenle Yeni Zelanda’n\u0131n nehrinin di\u011fer canl\u0131lardan bir fark\u0131 yoktu \u00fcstelik di\u011ferlerinin var olabilmesi onun canl\u0131 kalabilmesi ile m\u00fcmk\u00fcnd\u00fc. K\u00fc\u00e7\u00fck bir k\u00e2r-zarar tablosu ortaya koyulsa \u015f\u00fcphesiz ki nehir, insandan daha faydal\u0131 olarak yarat\u0131lm\u0131\u015ft\u0131. (Bunu kim ink\u00e2r edebilir ki?)\r
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Sonras\u0131nda okudu\u011fum haber, neredeyse g\u00fcna\u015f\u0131r\u0131 d\u00fc\u015fen korkun\u00e7 haberlerden biriydi, art\u0131k al\u0131\u015fmam\u0131z gereken (ama \u015f\u00fck\u00fcr ki h\u00e2l\u00e2 deh\u015fet i\u00e7inde kalabildi\u011fimiz) bir haberdi. (Al\u0131\u015fmak iyi de\u011fildir, hi\u00e7 iyi de\u011fildir. \u015ea\u015f\u0131rmak ve deh\u015fet i\u00e7inde kalmak iyidir.) Mutlaka izlemi\u015fsinizdir; Bodrum’da bir kad\u0131n, elinde zehirli etlerle geziyor sokak aralar\u0131nda, sa\u011fa sola b\u0131rak\u0131yor yemekleri. Ard\u0131ndan pek \u00e7o\u011fu yazl\u0131k\u00e7\u0131 zihniyet taraf\u0131ndan al\u0131n\u0131p, soka\u011fa terk edilmi\u015f g\u00fczelim k\u00f6pekler yana\u015f\u0131yor kad\u0131n\u0131n ge\u00e7ti\u011fi yerlere. Birka\u00e7 lokma, ‘ya\u015fas\u0131n yemek buldum’ sevinci ile sallanan kuyruklar, ard\u0131ndan \u00f6l\u00fcm. Kad\u0131n, son karede g\u00fcl\u00fcms\u00fcyor, g\u00f6revini tamamlam\u0131\u015f, kendince zararl\u0131 g\u00f6rd\u00fc\u011f\u00fc, mahallesinde istemedi\u011fi di\u011fer canl\u0131lar\u0131 katletme hakk\u0131n\u0131 kendi kendine tan\u0131m\u0131\u015f kad\u0131n; \u015feytani g\u00fcl\u00fcmsemesi ile uzakla\u015f\u0131yor. \r
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“Hak” dedi\u011fimiz \u015feyin s\u0131n\u0131r\u0131n\u0131 kendimizin belirlemesi ile ba\u015fl\u0131yor her \u015fey. Oysa hak, kar\u015f\u0131ndakinin ya\u015fam alan\u0131 ile s\u0131n\u0131rl\u0131 ve fakat bu ya\u015fam alan\u0131, sadece insanla s\u0131n\u0131rl\u0131 de\u011fil:\r
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\u00c7imenin ye\u015filinden derenin suyuna, kedinin kuyru\u011fundan a\u011fac\u0131n dal\u0131na kadar, u\u00e7an ku\u015fun gagas\u0131ndan kelebe\u011fin u\u00e7u\u015funa uzar gider. \u0130nsan ki yarat\u0131lm\u0131\u015flar\u0131n en korkuncudur, o s\u0131n\u0131rlar\u0131 kendi alan\u0131na g\u00f6re geni\u015fletir. Ona g\u00f6re bu hakt\u0131r, hakk\u0131d\u0131r, Hak’a tapand\u0131r s\u00f6zde, ama Hak’\u0131 hi\u00e7 anlayamam\u0131\u015ft\u0131r. Bu, pek \u00e7o\u011fumuzun fark\u0131na varmadan oldu\u011fu bir \u015fey \u00e7\u00fcnk\u00fc. Hak, dedi\u011fimiz \u015feyin s\u0131n\u0131r\u0131n\u0131 kendimizin belirlemesi ile ba\u015fl\u0131yor her \u015fey. \r
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\u00c7\u00f6k\u00fc\u015f, ilk insan\u0131n yasak meyveyi yemesiyle de\u011fil, dal\u0131ndan koparmas\u0131 ile ba\u015flar. Sonra f\u00fctursuzca devam eder. C\u00fcreti g\u00fcc\u00fcnde gizlidir, sonsuza kadar ya\u015fayabilece\u011fi yan\u0131lg\u0131s\u0131ndan ki \u00f6ze nefes verilirken f\u0131s\u0131ldam\u0131\u015flard\u0131r, \u00f6l\u00fcml\u00fc oldu\u011funu. Ama insan bu!.. \u0130\u015fte hepimizin hafakanlar i\u00e7inde ya\u015famas\u0131na neden olan \u015fey bu, ruhumuzun bir t\u00fcrl\u00fc huzur bulamay\u0131\u015f\u0131n\u0131n illeti bu… \r
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\u015eimdi misal, kendi k\u00fc\u00e7\u00fck alan\u0131mda kafam\u0131 me\u015fgul eden, \u00fczen, dertlendiren bir konu var. Kentsel d\u00f6n\u00fc\u015f\u00fcm, kentsel d\u00f6n\u00fc\u015f\u00fcm m\u00fc? Bizim buralara kadar uzanan bu rant alan\u0131na, bu k\u0131y\u0131ma Kar\u015f\u0131yaka Belediyesi, bir \u015fey diyecek mi merak i\u00e7indeyim? Bizim buras\u0131 dedi\u011fim, ger\u00e7ekten bizim buras\u0131… T\u00fcm ya\u015fayanlar\u0131 ile bizim! K\u0131rk y\u0131ld\u0131r ya\u015fad\u0131\u011f\u0131m sokaklar, bah\u00e7eler… Abartmadan, k\u0131rk y\u0131l!.. Bisiklete binmeyi \u00f6\u011frendi\u011fim, top oynad\u0131\u011f\u0131m, bah\u00e7elerinden \u00e7i\u00e7ek a\u015f\u0131rd\u0131\u011f\u0131m. Yeni dikilen \u00e7amlara, zeytinlere, mimozalara, zakkumlara yaz\u0131n kavurucu s\u0131ca\u011f\u0131nda kurumas\u0131nlar diye kova kova su ta\u015f\u0131d\u0131\u011f\u0131m, her ge\u00e7en y\u0131l b\u00fcy\u00fcmelerini izledi\u011fim, g\u00f6vdelerine sar\u0131ld\u0131\u011f\u0131m… \r
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Bostanl\u0131 Emlak Bankas\u0131 evlerinden bahsediyorum. Bostanl\u0131’n\u0131n park olmayan en ye\u015fil alan\u0131ndan… Eski usul, eski ve g\u00fczel usul yap\u0131lan apartmanlardan, o apartmanlar\u0131 \u00e7evreleyen koca bah\u00e7elerden, o bah\u00e7elerin apartman boyunda k\u0131rk y\u0131ll\u0131k \u00e7\u0131narlar\u0131ndan, \u00e7e\u015fit t\u00fcrl\u00fc \u00e7amlar\u0131ndan… \u00c7ocuklar\u0131n ne\u015fe kayna\u011f\u0131 erik, dutlar\u0131ndan, limon a\u011fa\u00e7lar\u0131ndan, sarma\u015f\u0131klar\u0131ndan, g\u00fcllerinden… bahar aylar\u0131nda y\u00fcr\u00fcrken b\u00fcy\u00fcl\u00fc kokular sa\u00e7an bah\u00e7elerinden… \r
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Bostanl\u0131’y\u0131 Bostanl\u0131 yapan o g\u00fczelim bah\u00e7eli iki katl\u0131 evleri art\u0131k yoklar (bize kalan eski foto\u011fraflara bak\u0131p ah \u00e7ekmek)? Emlak Bankas\u0131 evleri de ranta teslim edilirse elimizde kalacak tek \u015fey beton y\u0131\u011f\u0131n\u0131… S\u0131radan, sevimsiz bir semt olacak. Umar\u0131m Kar\u015f\u0131yaka Belediyesi bu konuda gereken hamleyi yapar. \u00c7\u00fcnk\u00fc kimsenin hakk\u0131 olmayan\u0131 almaya hakk\u0131 yok: Bah\u00e7eler a\u011fa\u00e7lar\u0131n, onlar\u0131n dal\u0131na yuva yapan \u00e7e\u015fit t\u00fcrl\u00fc ku\u015fun, topra\u011f\u0131n, topra\u011fa sar\u0131l\u0131p uyuyan kedinin, i\u00e7ine girip ko\u015fturan kar\u0131ncan\u0131n, toplar\u0131n\u0131, iplerini sallayan \u00e7ocuklar\u0131nd\u0131r. Sana ait olandan falas\u0131n\u0131 istemeye kimsenin hakk\u0131 yoktur. Bu d\u00fcnyada art\u0131k en k\u0131ymetli \u015feydir, toprak. Beton herkesin \u00f6l\u00fcm\u00fc demektir. \r
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Her \u015fey yap\u0131lan o ilk hak edi\u015fle ba\u015f\u0131yor. Haddimiz ve hakk\u0131m\u0131z olmayan\u0131 istemekle, bunun i\u00e7in gerek\u00e7eler sunmakla, fazla, fazla, daha fazla, daha da fazlas\u0131n\u0131 istemekle \u00e7i\u011fniyoruz insanl\u0131\u011fa dair en g\u00fczel yan\u0131m\u0131z\u0131. Sava\u015flar, s\u00fcrg\u00fcnler, a\u00e7l\u0131k ve k\u0131tl\u0131k kafan\u0131 \u00f6te yana \u00e7evirmekle \u00e7o\u011fal\u0131yor. “Bizi ilgilendirmez, benim onu savunacak halim yok, o benden biri de\u011fil” diyen k\u00f6r \u015feytanlar\u0131n f\u0131s\u0131ldamas\u0131na uydu\u011fumuz i\u00e7in ba\u015f\u0131m\u0131za gelenler. Sonras\u0131nda deh\u015fet haberleri ile irkilip insanl\u0131\u011f\u0131n \u00e7ivisinin \u00e7\u0131kt\u0131\u011f\u0131ndan dem vuruyoruz, bilmi\u015f c\u0131kc\u0131klamalar e\u015fli\u011finde… \r
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Oysa \u00e7ivisi \u00e7\u0131kan hepimiziz. Sokak k\u00f6pe\u011finin kula\u011f\u0131n\u0131 kesip i\u015fkence eden, kediyi zehirleyen, bebe\u011fe tecav\u00fcz eden bizi isyan ettiriyor da sava\u015ftan ka\u00e7an\u0131n \u00fclkesine d\u00f6nmesini, daha \u00e7ok para i\u00e7in k\u0131rk y\u0131ll\u0131k a\u011fa\u00e7lar\u0131n kesilmesini, yol i\u00e7in ormanlar\u0131n talan edilmesini, enerji i\u00e7in derelerin kurutulmas\u0131n\u0131 makul kar\u015f\u0131l\u0131yoruz. O i\u015fimize geliyor \u00e7\u00fcnk\u00fc, o hak… Hak m\u0131? \u00c7ok mu ac\u0131ms\u0131z bir kar\u015f\u0131la\u015ft\u0131rma oldu? Hakk\u0131yla d\u00fc\u015f\u00fcnelim, ger\u00e7ekten b\u00f6yle bir hakk\u0131m\u0131z oldu\u011funa inan\u0131yor muyuz? Hele ki m\u00fclk\u00fcn Allah’a ait oldu\u011funa dair bir inanca sahipsek, manzaray\u0131 kapat\u0131yor diye a\u011fac\u0131n dal\u0131n\u0131 k\u00f6relten insan, Palmira Antik Kenti’ni y\u0131kan I\u015e\u0130D’den daha m\u0131 iyi veya o barbar da, kentsel d\u00f6n\u00fc\u015f\u00fcm rant\u0131na kap\u0131l\u0131p giden, a\u011fa\u00e7lar\u0131, ye\u015fil alan\u0131 d\u00fc\u015f\u00fcnmeden, bah\u00e7elerin metrekaresini hesaplayarak, avu\u00e7lar\u0131n\u0131 ovu\u015fturan daha m\u0131 iyi? Daha m\u0131 hakl\u0131? \u00c7\u00fcnk\u00fc herkesin k\u00f6t\u00fcl\u00fc\u011f\u00fcn\u00fc savnacak bir bahanesi var. \u0130lla ki var… \r
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\u00c7\u00fcr\u00fcyerek ya\u015fayan, ya\u015fayabilen bir t\u00fcr insan, hatta tek t\u00fcr. Ahlak \u00e7\u00fcr\u00fcmesi “ama…” ile ba\u015flayan c\u00fcmlelerimizde sakl\u0131. \u00c7\u00fcnk\u00fc bizim inan\u00e7lar\u0131m\u0131z, haklar\u0131m\u0131z s\u00f6z konusu ise gerisi teferruat. Bir ba\u015fkas\u0131 i\u00e7in (bu sadece insan de\u011fil, ya\u015fayan her \u015fey) ya “ama”l\u0131 c\u00fcmlelerimiz kal\u0131p halinde d\u00f6k\u00fclmeye haz\u0131rd\u0131r veya haberi g\u00f6r\u00fcnce pek \u00e7ok \u00fcz\u00fcl\u00fcr\u00fcz. O kadar… \r
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Art\u00e7\u0131 sars\u0131nt\u0131larla ba\u015flayan \u00e7\u00f6k\u00fc\u015f, dekadansa d\u00f6nd\u00fc. Buradan nas\u0131l \u00e7\u0131kar\u0131z, bilemiyorum. Bence, feci halde zombilere benziyoruz, karanl\u0131kta ya\u015fayan, \u00f6n\u00fcne geleni d\u00fc\u015f\u00fcnmeden, ama\u00e7s\u0131zca yok eden. Bize dokunmaz dedi\u011fimiz her \u015fey ba\u015f\u0131m\u0131za tek tek geliyor. Bize dokunmaz dedi\u011fimiz her \u015fey ba\u015f\u0131m\u0131za gelecek, bu devran b\u00f6yle s\u00fcr\u00fcp gidecek. Devran dedi\u011fin asl\u0131nda bir girdap \u00e7\u00fcnk\u00fc… \u0130\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fcn anda yukar\u0131da kalman m\u00fcmk\u00fcn de\u011fil. O nedenle insan, \u00f6nce k\u00fc\u00e7\u00fck sonra b\u00fcy\u00fck evini t\u00fcketecek, kendi sonunu kendi getirecek. Medeniyet dedi\u011fimiz her neyse onun \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fcn sebebi biz olaca\u011f\u0131z. Miras yiyen zihniyetimiz, sayg\u0131s\u0131zl\u0131\u011f\u0131m\u0131z, umars\u0131zl\u0131\u011f\u0131m\u0131z, hayat\u0131 kendi fanatik egolar\u0131m\u0131zdan ibaret say\u0131\u015f\u0131m\u0131z, kar\u0131ncan\u0131n \u00fcst\u00fcne bas\u0131p ge\u00e7i\u015fimiz: \u00c7\u00fcnk\u00fc biz c\u00fcret edebilme yetisi ile do\u011fmu\u015fuz! \r
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C\u00fcret tehlikeli bir s\u00f6zc\u00fckt\u00fcr: C\u00fcretli olmak, c\u00fcret etmek i\u00e7in cesaret \u015fatt\u0131r ama bir ad\u0131m \u00f6tesi hoyratl\u0131\u011fa girer (ki i\u015fte biz hep onu yap\u0131yoruz). Hoyrat olan\u0131n ise utanmas\u0131 yoktur. Oysa bir perdesi olmal\u0131 insan\u0131n sadece kem g\u00f6zlerden korumak i\u00e7in de\u011fil, utanmas\u0131 i\u00e7in zihnin, ruhun o perdeye ihtiyac\u0131 var. \r
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\u0130nsanl\u0131\u011f\u0131m\u0131z\u0131, bah\u015fedilen en g\u00fczel \u00f6zelli\u011fimiz olan vicdan\u0131m\u0131z\u0131, merhametimizi h\u0131rpalay\u0131p, lime lime ediyor ve bunun asla fark\u0131na varm\u0131yoruz, bu \u015fekilde ya\u015faman\u0131n hakk\u0131m\u0131z oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyoruz. Sonra elimizde kalacak olan \u00e7orakl\u0131\u011fa bak\u0131p a\u011flayaca\u011f\u0131z:\r
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“Biz bu hale nas\u0131l geldik, biz bunlar\u0131 hak edecek ne yapt\u0131k?”\r
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\u00c7\u00fcnk\u00fc insand\u0131r toprak olaca\u011f\u0131n\u0131 bilerek ya\u015fayan, yarat\u0131lm\u0131\u015flar\u0131n en aptal\u0131 ve yaradan\u0131n pi\u015fmanl\u0131\u011f\u0131… \r
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Tekrar edelim, “Her medeniyet \u00e7\u00f6k\u00fc\u015f sebeplerini kendi i\u00e7inde ta\u015f\u0131r.”\r
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Silkelenip kendimize gelelim!

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Cemil Meri\u00e7, “Her medeniyet \u00e7\u00f6k\u00fc\u015f sebeplerini kendi i\u00e7inde ta\u015f\u0131r” der. Bu yorum o kadar k\u0131ymetlidir ki, dekadans s\u00f6zc\u00fc\u011f\u00fcn\u00fcn derin anlam\u0131n\u0131 \u00f6zetler. Dekadans! Yani devletlerin veya […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[33],"tags":[],"_links":{"self":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/64936"}],"collection":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/comments?post=64936"}],"version-history":[{"count":0,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/64936\/revisions"}],"wp:attachment":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/media?parent=64936"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/categories?post=64936"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/tags?post=64936"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}