{"id":64855,"date":"2016-08-28T00:00:00","date_gmt":"2016-08-28T00:00:00","guid":{"rendered":"http:\/\/kentyasam.com.tr\/wp\/?p=64855"},"modified":"2016-08-28T00:00:00","modified_gmt":"2016-08-28T00:00:00","slug":"yudum-yudum-koylerden-gecerek","status":"publish","type":"post","link":"https:\/\/kentyasam.com.tr\/wp\/2016\/08\/28\/yudum-yudum-koylerden-gecerek\/","title":{"rendered":"Yudum yudum k\u00f6ylerden ge\u00e7erek"},"content":{"rendered":"Amyzon’un izinde iken ilk dura\u011f\u0131m\u0131z Ayd\u0131n’\u0131n Ko\u00e7arl\u0131 il\u00e7esine ba\u011fl\u0131 Halilbeyli K\u00f6y\u00fc idi… K\u00f6y\u00fcn giri\u015findeki, Menderes Ovas\u0131’n\u0131n e\u015fsiz manzaras\u0131na hakim kahvede sohbet eden iki adam “Buyurun birlikte bir \u00e7ay i\u00e7elim” diye seslenince, davetlerini memnuniyetle kabul edip, yanlar\u0131na gidiyoruz. \r
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K\u00f6y, bir y\u00f6r\u00fck k\u00f6y\u00fc. Halil Bey isimli bir y\u00f6r\u00fck bu b\u00f6lgeye yerle\u015fince, ard\u0131ndan gelenler \u015fifa da\u011f\u0131t\u0131c\u0131s\u0131 olan Halil Bey’den kendilerine \u015fifa vermesini istemi\u015fler. K\u00f6y\u00fc \u00e7ok be\u011fenince de devaml\u0131 kalmaya ba\u015flam\u0131\u015flar. B\u00f6ylece n\u00fcfusu artm\u0131\u015f. Ancak \u015fu anda daha b\u00fcy\u00fck yerle\u015fim yerlerine \u00e7al\u0131\u015fmaya gidenler nedeniyle k\u00f6yde sadece 230 ki\u015fi ya\u015f\u0131yor. Pamuk ve zeytin buran\u0131n ana ge\u00e7im kayna\u011f\u0131… \r
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K\u00f6y meydan\u0131na do\u011fru ilerlerken, penceresini a\u00e7an bir kad\u0131n “Kimsiniz, niye geldiniz?” diye soruyor. “Gezmeye, g\u00f6rmeye geldik” deyince “Burada g\u00f6recek ne var?” dercesine baksa da elimizdeki makinalar\u0131 g\u00f6r\u00fcnce, “Bizi de \u00e7eksenize” diyor. K\u0131rm\u0131yoruz. \u00c7ocu\u011funu da al\u0131p geliyor. Pencerenin \u00f6n\u00fcnde foto\u011fraflar\u0131n\u0131 \u00e7ekiyoruz.\r
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\u0130kinci dura\u011f\u0131m\u0131z Ko\u00e7arl\u0131’n\u0131n \u00c7ulhalar K\u00f6y\u00fc. Buras\u0131 tam bir vadi yerle\u015fimi. Korunmak i\u00e7in yerle\u015fim a\u015fa\u011f\u0131ya do\u011fru yap\u0131lm\u0131\u015f. \u00c7ul yapan anlam\u0131nda da “\u00c7ulhalar k\u00f6y\u00fc” denmi\u015f. K\u00f6y\u00fcn camisine do\u011fru inerken, kap\u0131s\u0131n\u0131n \u00f6n\u00fcnde kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z ya\u015fl\u0131 teyze ille de i\u00e7eri girmemiz i\u00e7in \u0131srar etse de fazla vaktimiz olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyerek ayr\u0131lmak istiyoruz. Yine de bir \u015feyler ikram etmek istiyor. Tas\u0131nda getirdi\u011fi incirlerin iyilerini se\u00e7erek, “Hi\u00e7 de\u011filse bunlar\u0131 al\u0131n” diyor. Onu da k\u0131rm\u0131yoruz. Te\u015fekk\u00fcr ederek, y\u00fcr\u00fcmeye devam ediyoruz. \r
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Biraz ilerde kap\u0131s\u0131 a\u00e7\u0131k evin bah\u00e7esinde k\u0131rm\u0131z\u0131 biberleri kurutmaya haz\u0131rlanan kad\u0131nlar, “Gelin bir \u00e7ay i\u00e7in” diye \u0131srar ediyorlar. Onlara da te\u015fekk\u00fcr ederek, a\u015fa\u011f\u0131ya do\u011fru iniyoruz. Her evin kap\u0131s\u0131 a\u00e7\u0131k. Kimi bulgur yap\u0131yor, kimi tarhana. Hummal\u0131 bir k\u0131\u015f haz\u0131rl\u0131\u011f\u0131 var. K\u0131vr\u0131m k\u0131vr\u0131m, darac\u0131k sokaklar\u0131n aras\u0131ndaki kire\u00e7 boyal\u0131 evlerin aras\u0131ndan inerek camiye ula\u015f\u0131yoruz. Yukar\u0131dan minaresini takip ederek indi\u011fimiz, tadilat halindeki \u015firin k\u00f6y camisinin \u00f6n\u00fcnde biraz solukland\u0131ktan sonra tekrar yukar\u0131 \u00e7\u0131k\u0131p yolumuza devam ediyoruz. \r
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Kendi kendine yeten k\u00f6y ise \u00fc\u00e7\u00fcnc\u00fc dura\u011f\u0131m\u0131z; “\u00c7all\u0131 k\u00f6y\u00fc”… \r
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\u0130nsanlar\u0131 mutlu, kar\u0131nlar\u0131 tok, i\u015f bulmak i\u00e7in b\u00fcy\u00fck \u015fehirlere g\u00f6\u00e7 yok… K\u00f6y\u00fcn kaynaklar\u0131 herkese yetiyor ve herkesi doyuruyor. \r
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\u00c7am a\u011fa\u00e7lar\u0131n\u0131n aras\u0131nda, birbirinden uzak in\u015fa edilmi\u015f evlerden olu\u015fan k\u00f6y\u00fcn ad\u0131, Denizli’nin \u00c7al \u0130l\u00e7esinden gelen “Bayram” ad\u0131nda birinin buraya yerle\u015fmesi ile “\u00c7all\u0131 Bayram” olmu\u015f. Sonradan Bayram ad\u0131 kald\u0131r\u0131larak, “\u00c7all\u0131” olarak an\u0131lmaya ba\u015flanm\u0131\u015f. \r
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K\u00f6y\u00fcn en bariz geleneklerinden biri, d\u00fc\u011f\u00fcnlerde kesinlikle k\u00f6ye \u00e7alg\u0131l\u0131 orkestra sokulmamas\u0131. D\u00fc\u011f\u00fcnlerde genelde davul zurna e\u015fli\u011finde k\u00f6y halk\u0131 ve civar k\u00f6ylerden gelenler geleneksel danslar\u0131n\u0131 yap\u0131yorlar.\r
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Ayd\u0131n’a 44 kilometre, Ko\u00e7arl\u0131’ya 20 kilometre uzakl\u0131kta olan k\u00f6yde Y\u0131\u011f\u0131nta\u015f Orman Deposu ve Mustafa \u00d6zarslan Piknik Sahas\u0131 da bulunuyor.\r
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750 metre rak\u0131m\u0131 ile yayla \u00f6zelli\u011fi ta\u015f\u0131makla birlikte, Ko\u00e7arl\u0131’n\u0131n en y\u00fcksek, Ayd\u0131n’\u0131n ise en g\u00fczel k\u00f6y\u00fc oldu\u011fu s\u00f6yleniyor. \r
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K\u00f6y\u00fcn ekonomisi \u00e7am f\u0131st\u0131\u011f\u0131 yeti\u015ftiricili\u011fi ve b\u00fcy\u00fck ba\u015f (kara s\u0131\u011f\u0131r) hayvanc\u0131l\u0131\u011fa dayal\u0131. Ayr\u0131ca k\u00f6y\u00fcn a\u015fa\u011f\u0131 mahallelerinde zeytin yeti\u015ftiricili\u011fi de yap\u0131l\u0131yor. \r
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K\u00f6yde, ilkokul yok ama “ta\u015f\u0131mal\u0131 e\u011fitimden” faydalan\u0131l\u0131yor.\r
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K\u00f6y kahvesinde sohbet etti\u011fimiz gen\u00e7ler, “Bizim k\u00f6yde pazara ancak al\u0131\u015f veri\u015f i\u00e7in gidilir. Kimse gidip pazarda mal\u0131n\u0131 satmaz. Burada herkesin keyfi yerindedir. Patl\u0131can\u0131n\u0131, biberini k\u00f6y meydan\u0131na getiren k\u00f6yl\u00fc, kom\u015fusuna \u00fcr\u00fcn\u00fcn\u00fc satar, di\u011fer kom\u015fusundan domatesini al\u0131r, gider. Sabah k\u00f6yl\u00fcler tarlalar\u0131na giderken, a\u011f\u0131llar\u0131n da kap\u0131s\u0131n\u0131 a\u00e7arlar. K\u00f6yde \u00e7oban yoktur. Hayvanlar kendi ba\u015flar\u0131na otlamaya gider, buza\u011f\u0131s\u0131 olan s\u0131\u011f\u0131r, ak\u015fam mutlaka d\u00f6ner, ancak haftalarca d\u00f6nmeyen de yok de\u011fil. Ama biz merak etmeyiz, \u00e7\u00fcnk\u00fc eninde sonunda mutlaka geri d\u00f6ner” diyorlar… \r
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Yolumuzun \u00fczerinde s\u0131k\u00e7a kar\u015f\u0131la\u015ft\u0131\u011f\u0131m\u0131z ye\u015fil ve k\u0131rm\u0131z\u0131 renkli cipleri soruyoruz. \r
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“Buralarda bunlardan \u00e7ok kullan\u0131l\u0131r. \u0130ngiliz “Willys” marka ciplerdir. Bu yollara ancak bunlar dayan\u0131yor. 800 – 1.200 kilo zeytini bunlara rahatl\u0131kla y\u00fckleyip, ta\u015f\u0131ma imkan\u0131m\u0131z var. 1948 – 1965 y\u0131llar\u0131 aras\u0131nda \u00fcretilen modeller kullan\u0131l\u0131yor. Her t\u00fcrl\u00fc tamir i\u015fini de Ko\u00e7arl\u0131’da yapt\u0131rabiliyoruz” diye yan\u0131tl\u0131yorlar.\r
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\u00c7ay param\u0131z\u0131 \u00f6deyerek, kahveden ayr\u0131lmak istedi\u011fimizde di\u011fer k\u00f6ylerdeki gibi para \u00f6detmiyorlar. Kendilerine te\u015fekk\u00fcr ederek buradan da ayr\u0131l\u0131p, yolumuza devam ediyoruz. \r
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Mersinbeleni K\u00f6y\u00fc… Tertemiz sokaklar\u0131 ile \u015fip\u015firin bir da\u011f k\u00f6y\u00fc daha yolumuzun \u00fcst\u00fcnde. Ko\u00e7arl\u0131’ya ba\u011fl\u0131 olmas\u0131na ra\u011fmen \u00c7ine, Karpuzlu, Milas, S\u00f6ke il\u00e7elerine tepeden bakan on iki k\u00f6y\u00fcn merkezi konumunda ve ormanl\u0131k b\u00f6lgede bulunan, geli\u015fmi\u015f,\u00f6zel bir k\u00f6y. \r
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Ekonomisi tar\u0131m ve hayvanc\u0131l\u0131\u011fa dayal\u0131. Ancak yakla\u015f\u0131k otuz y\u0131ld\u0131r tarlalar\u0131ndan \u00e7\u0131kard\u0131klar\u0131 dumanl\u0131 kuvars kristallerini de satarak ek gelir elde ediyorlar. \r
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K\u00f6ydeki ilk\u00f6\u011fretim okulunda civardaki on iki k\u00f6yden gelen \u00f6\u011frenciler “ta\u015f\u0131mal\u0131 sistem e\u011fitimi” kapsam\u0131nda \u00f6\u011fretim g\u00f6r\u00fcyor. \r
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Mersinbeleni K\u00f6y\u00fc’nden ayr\u0131l\u0131p, Gaffarlar K\u00f6y\u00fc’nden ge\u00e7erken, k\u00f6y\u00fcn tek kahvesinde sahibinin pazara gitmesi nedeniyle, ilk defa bir k\u00f6y ziyaretinde \u00e7ay i\u00e7emeden, oturanlarla k\u0131sa bir sohbet edip, yolumuza devam ediyoruz. \u00c7ay ikram edemediklerine \u00fcz\u00fclen k\u00f6yl\u00fcler ayr\u0131lmadan, “Size hi\u00e7 de\u011filse su ikram edelim” diyerek g\u00f6nl\u00fcm\u00fcz\u00fc al\u0131yorlar. Dar da\u011f yollar\u0131ndan ilerlerken, kayboldu\u011fumuzu sand\u0131\u011f\u0131m\u0131z bir anda “Amyzon” tabelas\u0131 \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. Arabay\u0131 park edip, bozuk yollardan ilerleyerek, kal\u0131nt\u0131lar\u0131n bulundu\u011fu b\u00f6l\u00fcme geliyoruz. \r
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B\u00f6lgede “Maz\u0131n Kalesi” olarak da bilinen Amyzon, Herakleia, Euromos ve Khalketor gibi \u00fc\u00e7 b\u00fcy\u00fck Karya kentinin merkezi olarak biliniyor. Amyzon’un ne zaman ve nas\u0131l kuruldu\u011fu konusunda fazla bir bilgi yok. \u0130lk \u00e7a\u011f tarih\u00e7ileri kentin sadece ismine de\u011finmekle yetinmi\u015fler. Kentte, Artemis’e adanm\u0131\u015f olmas\u0131 gereken ve bug\u00fcn tamamen y\u0131k\u0131lm\u0131\u015f olan tap\u0131na\u011fa ait kal\u0131nt\u0131lar, tiyatro, agora ve \u00e7e\u015fme kal\u0131nt\u0131lar\u0131 ile \u00e7ok g\u00fczel ta\u015f i\u015f\u00e7ili\u011fi yap\u0131lm\u0131\u015f surlar\u0131 bulunuyor. Ayr\u0131ca burada yap\u0131lan kaz\u0131lar s\u0131ras\u0131nda Helenistik ve Roma d\u00f6nemine ait oldu\u011fu d\u00fc\u015f\u00fcn\u00fclen \u00e7ok say\u0131da sikke de bulunmu\u015f. Amyzon kenti Roma d\u00f6neminde \u00f6nemli bir yerle\u015fim yeri olmu\u015f, On be\u015finci Y\u00fczy\u0131l’da Osmanl\u0131 egemenli\u011fine giren b\u00f6lgeye Ko\u00e7arl\u0131 a\u015fireti yerle\u015ftirilmi\u015f. \r
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Yine tarih\u00e7ilere g\u00f6re, “Alabanda” antik kentinin bir arka bah\u00e7esi (peripolionu) olan kentte adak sunular\u0131ndaki yaz\u0131tlardan anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, tap\u0131nak teraslar \u00fczerine in\u015fa edilmi\u015f. \r
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\u00c7evresine g\u00f6re hakim bir konumda bulunan “Amyzon Artemis Tap\u0131na\u011f\u0131” kutsal alanda bulunan yaz\u0131tlardan anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, Tanr\u0131\u00e7a Artemis’e adanm\u0131\u015f bir yap\u0131 olmas\u0131na ra\u011fmen yine yaz\u0131tlara g\u00f6re, Tanr\u0131\u00e7a’n\u0131n yan\u0131nda karde\u015fi Apollon’a da tap\u0131n\u0131lm\u0131\u015f. Bu nedenle kimi ara\u015ft\u0131rmac\u0131lar taraf\u0131ndan tap\u0131nak “Artemis-Apollon Kutsal Alan\u0131” olarak an\u0131l\u0131yor. \r
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Kentte birka\u00e7 tan\u0131mlanamayan yap\u0131 d\u0131\u015f\u0131nda depo olarak kullan\u0131ld\u0131klar\u0131 d\u00fc\u015f\u00fcn\u00fclen tonozlu b\u00fcy\u00fck yeralt\u0131 odalar\u0131 mevcut. Baz\u0131lar\u0131n\u0131n sarn\u0131\u00e7 olarak da kullan\u0131lm\u0131\u015f olabilece\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcyor. \r
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Hava kararmadan Amyzon’a ula\u015fabilmek i\u00e7in kahvesinde oturmadan ge\u00e7ti\u011fimiz Marsinbeleni K\u00f6y\u00fc’nde bir \u00e7ay i\u00e7mek i\u00e7in durdu\u011fumuzda, \u00e7ay\u0131m\u0131zla birlikte bisk\u00fcvi yedi\u011fimizi g\u00f6ren bir k\u00f6yl\u00fcn\u00fcn “Bisk\u00fcvi ile olmaz, hadi bizim eve gidelim, Allah ne verdiyse yeriz” deyi\u015fi bizi olduk\u00e7a duyguland\u0131rsa da hava kararmadan d\u00f6nmemiz gerekti\u011finden, te\u015fekk\u00fcr ederek k\u00f6yden ayr\u0131l\u0131yoruz. \r
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Ege’mizin insanlar\u0131 hala ne kadar s\u0131cakkanl\u0131, ne kadar verici, ne kadar misafirperver, ne kadar i\u00e7ten… Amyzon’u ke\u015ffetmek i\u00e7in \u00e7\u0131kt\u0131\u011f\u0131m\u0131z bu yolculuk esnas\u0131nda kar\u015f\u0131m\u0131za \u00e7\u0131kan bu k\u00f6ylerde bunu bir kez daha hat\u0131rl\u0131yoruz…\r
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Bir ba\u015fka k\u00f6yde, farkl\u0131 ya\u015fam tarzlar\u0131n\u0131 daha iyi tan\u0131yabilmek, anlayabilmek, ya\u015fayabilmek umuduyla \u015fimdilik ho\u015f\u00e7akal\u0131n…

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Amyzon’un izinde iken ilk dura\u011f\u0131m\u0131z Ayd\u0131n’\u0131n Ko\u00e7arl\u0131 il\u00e7esine ba\u011fl\u0131 Halilbeyli K\u00f6y\u00fc idi… K\u00f6y\u00fcn giri\u015findeki, Menderes Ovas\u0131’n\u0131n e\u015fsiz manzaras\u0131na hakim kahvede sohbet eden iki adam “Buyurun […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[38],"tags":[],"_links":{"self":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/64855"}],"collection":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/comments?post=64855"}],"version-history":[{"count":0,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/64855\/revisions"}],"wp:attachment":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/media?parent=64855"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/categories?post=64855"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/tags?post=64855"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}