{"id":63930,"date":"2011-05-15T00:00:00","date_gmt":"2011-05-15T00:00:00","guid":{"rendered":"http:\/\/kentyasam.com.tr\/wp\/?p=63930"},"modified":"2011-05-15T00:00:00","modified_gmt":"2011-05-15T00:00:00","slug":"gorusmeyeli","status":"publish","type":"post","link":"https:\/\/kentyasam.com.tr\/wp\/2011\/05\/15\/gorusmeyeli\/","title":{"rendered":"G\u00f6r\u00fc\u015fmeyeli&#8230;"},"content":{"rendered":"Bir g\u00fcn, \u00f6l\u00fcm\u00fcn kap\u0131ya dayand\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcmde, san\u0131r\u0131m son bir yaz\u0131 yazaca\u011f\u0131m ve ad\u0131 aynen \u015fu olacak; \u0093Ben yazd\u0131m da ne oldu?\u0094 Bencileyin d\u00fc\u015f\u00fcnen yazarlardan olu\u015fmu\u015f bir koro d\u00fc\u015f\u00fcn\u00fcyorum asl\u0131nda. Hep bir a\u011f\u0131zdan ba\u015fl\u0131yor yaz\u0131 ve \u015fark\u0131; \u0093Biz yazd\u0131k da ne oldu?\u0094 \u0130yi kalplerinden ve onlar\u0131n verimlerinden ba\u015fka miras b\u0131rakmayacaklar korosu. Soka\u011f\u0131n ve insan\u0131n ve d\u00fcnyan\u0131n, yani c\u00fcmlesiyle ya\u015fam\u0131n hallerine baksan\u0131za&#8230; Karamsarl\u0131k m\u0131d\u0131r bu yazd\u0131klar\u0131m. Hay\u0131r, belki yorgunluktan, belki Bukowski\u0092nin s\u00f6z\u00fcyle \u0093G\u00fcnler tepelerden inen vah\u015fi atlar misali\u0094 oldu\u011fundand\u0131r yazar\u0131n ruh hali. G\u00f6r\u00fc\u015fmeyeli, i\u015fte budur ahval.\r<br>\t\r<br>Sevgili b\u00fcy\u00fc\u011f\u00fcm, bar\u0131\u015f\u0131n ve devrimin, hukukun ve insan onurunun, en \u00f6nemlisi ya\u015fam hakk\u0131n\u0131 savunman\u0131n \u00f6rne\u011fi Avukat Halit \u00c7elenk\u0092i yitirdik g\u00f6r\u00fc\u015fmeyeli. \u0093\u00dc\u00e7 fidan ve arkada\u015flar\u0131\u0094 ku\u015fkusuz onu mar\u015flarla, t\u00fcrk\u00fclerle kar\u015f\u0131lam\u0131\u015ft\u0131r. Ne g\u00fczel bir benzetmeydi, arkas\u0131ndan yaz\u0131lan \u015fu sat\u0131r; \u0093\u00dc\u00e7 fidan ve bir \u00e7\u0131nar bulu\u015ftu&#8230;\u0094 \u015eimdi, d\u00f6n\u00fcp d\u00f6n\u00fcp Halit \u00c7elenk\u0092in, \u0093K\u00fclrengi Sabahlar\u0094a yazd\u0131\u011f\u0131 \u00f6ns\u00f6z\u00fc ve incelikli mektubunu okuyorum. Sonra tek t\u00fck de olsa, \u0093idam cezas\u0131n\u0131 geri getirece\u011fiz\u0094 s\u00f6zleri geliyor kula\u011f\u0131ma. Se\u00e7immi\u015f, birileri propaganda yap\u0131yormu\u015f, idam \u00fcst\u00fcnden c\u00fcmleler kurmaya \u00e7al\u0131\u015farak. Can\u0131m s\u0131k\u0131l\u0131yor. Art\u0131k can\u0131m daha s\u0131k\u0131l\u0131r oldu bu iklim ve co\u011frafyada. G\u00f6r\u00fc\u015fmeyeli, i\u015fte budur ahval.\r<br>\t\r<br>\u015eiir ve \u015fair de olmasa, olup bitene teslim olmak i\u015ften bile de\u011fildir. Kalabal\u0131klara ve d\u00fcnyan\u0131n haline, tek ba\u015f\u0131na direnmektir \u015fiir. \u00d6teki sanatlara ve sanat\u00e7\u0131lara haks\u0131zl\u0131k olmas\u0131n, yanl\u0131\u015f anla\u015f\u0131lmak istemem ve an\u0131msat\u0131r\u0131m, bu sat\u0131rlar\u0131 bir oyun yazar\u0131, dramaturg ve y\u00f6netmen yaz\u0131yor. Ama \u015fiir, \u0093tek ba\u015f\u0131nal\u0131k\u0094 anlam\u0131nda \u00f6zel bir yere sahiptir, evet \u00f6yledir. 2011 Yunus Nadir \u015eiir \u00d6d\u00fcl\u00fcn\u00fcn kentimize geldi\u011fini biliyor musunuz? Dostum ve yolda\u015f\u0131m \u00dcnal Ers\u00f6zl\u00fc\u0092y\u00fc bu kentte ka\u00e7 ki\u015fi kutlam\u0131\u015f olabilir? Oysa ne g\u00fczel bir gerek\u00e7e olurdu, Homeros\u0092un kentinde \u015fiirin \u00e7i\u00e7eklendi\u011fini, onurland\u0131\u011f\u0131n\u0131 bir daha g\u00f6rmenin sevincini ya\u015famak. Ama hakl\u0131s\u0131n\u0131z, tekbirler \u00e7ekilerek dilim dilim kesilmeye ba\u015flanan \u0093\u0130nsanl\u0131k An\u0131t\u0131\u0094ndan y\u00fckselen o kahredici toz duman, Mu\u011fla\u0092da tiyatro yapmalar\u0131 engellenen \u00e7ocuklar\u0131n d\u00fc\u015f k\u0131r\u0131kl\u0131\u011f\u0131 ve bildi\u011fimiz bilmedi\u011fimiz, i\u015fitti\u011fimiz i\u015fitmedi\u011fimiz onca y\u00fcrek paralay\u0131c\u0131 ses aras\u0131nda, sevin\u00e7 ya\u015fanam\u0131yor gere\u011fince. T\u0131pk\u0131 \u009341 Yazar 41 Semt, \u0130zmirim\u0094 kitap dizisinin Mazhar Zorlu \u00d6d\u00fcl\u00fc&#8217;n\u00fc ald\u0131\u011f\u0131n\u0131, sadece t\u00f6ren s\u0131ras\u0131nda orada olacaklar\u0131n bilecek olmas\u0131 kadar, hazindir ahval. G\u00f6r\u00fc\u015fmeyeli&#8230;\r<br>\t\r<br>Kitap Fuar\u0131&#8217;n\u0131 ya\u015fad\u0131k g\u00f6r\u00fc\u015fmeyeli. Kara lastik, orlon h\u0131rka, yoksullu\u011fun en \u00e7ocuk halleri i\u00e7indeki \u00f6\u011frencilerini fuara getiren \u00f6\u011fretmenleri g\u00f6rd\u00fck\u00e7e (ah belle\u011fim, bir k\u0131sm\u0131yla tan\u0131\u015ft\u0131m ama adlar\u0131 gelmiyor akl\u0131ma. Haydi, hepsine \u0130smail Hakk\u0131 Tongu\u00e7 diyeyim) umuttan m\u0131, sevin\u00e7ten mi bilemiyorum, a\u011flad\u0131m. Kitap ve \u00e7ocuk ve \u00f6\u011fretmen, insan\u0131 a\u011flat\u0131r m\u0131? Bu bahsi burada kesmeli ve size Ya\u015far \u00dcr\u00fck\u0092\u00fcn, bu gazetedeki son yaz\u0131s\u0131n\u0131 okuyun demeliyim. Biraz g\u00fclmek iyi gelecektir hepimize. Ya\u015far\u0092\u0131n eline sa\u011fl\u0131k.\r<br>\t\r<br>\u0130nsanlar sabah\u0131n k\u00f6r\u00fcnde tutukland\u0131. Hukuka ve adalete inanmak ve g\u00fcvenmek ve s\u00fcreci dikkatle izlemek gerek. Bu i\u015fin bir yan\u0131. \u00d6teki yanda ise \u0093Benim sayemde, ben ba\u015fard\u0131m!\u0094 \u00e7\u0131\u011fl\u0131klar\u0131 atanlar var ki, bu konuda Cumhuriyet Ege\u0092de, Ayd\u0131nl\u0131k\u0092ta bir \u015feyler karalad\u0131m. Yineleyip, en az\u0131ndan okumu\u015f olanlar\u0131 bunaltmayay\u0131m. Elbette olup bitenlere dair \u00e7ok s\u00f6z\u00fcm\u00fcz olacakt\u0131r. \u015eimdilik, son geli\u015fmelerin, bu kentteki herkes i\u00e7in turnusol i\u015flevini de \u00fcstlendi\u011fini belirtmekle yetineyim. Bir de an\u0131msatma yapal\u0131m. \u0093\u0130\u015fimi yapt\u0131m, benden bu kadar, gidiyorum\u0094 diyenler varm\u0131\u015f. Quo Vadis? Hele \u015fu yalan yanl\u0131\u015f karalamalar\u0131n, \u015fikayet dilek\u00e7elerinin, ifade vermekle ve onuru kan\u0131tlamayla y\u00fcz y\u00fcze b\u0131rakmalar\u0131n hesab\u0131n\u0131 g\u00f6relim, sonra istedi\u011finiz yere gidebilirsiniz. Belki \u00e7ok fazla g\u00fcc\u00fcm\u00fcz yoktur. Bizim elimizde yaln\u0131zca hukuk ve adalet var, ona s\u0131\u011f\u0131n\u0131yoruz. G\u00f6r\u00fc\u015fmeyeli, i\u015fte bizi i\u015fgal ve me\u015fgul edenlerin yaratt\u0131\u011f\u0131 ahval&#8230;\r<br>\r<br>G\u00fczel bitirelim, onca aradan sonra yeniden merhabala\u015fma yaz\u0131s\u0131n\u0131. \u0130zmir\u0092e yeni, \u00f6zel ve profesyonel bir tiyatro toplulu\u011fu kazand\u0131rmaya karar verdik ve kurduk. \u0093YERY\u00dcZ\u00dc Sahnesi, \u0130zmir\u0094 ad\u0131n\u0131 verdi\u011fimiz topluluk \u0093\tKur\u015fun Askerin Utanc\u0131\u0094 adl\u0131 \u00e7ocuk oyunuyla ba\u015flad\u0131\u011f\u0131 y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fc, \u0093\u00d6l\u00fc Kad\u0131nlar\u0131n \u015eark\u0131s\u0131\u0094 adl\u0131 yeti\u015fkin oyunuyla s\u00fcrd\u00fcr\u00fcyor. \u00d6yle ya, \u0093\u00f6nce \u00e7ocuklar ve kad\u0131nlar&#8230;\u0094 Bosna i\u00e7 sava\u015f\u0131nda, g\u00f6rd\u00fckleri \u015fiddet, tecav\u00fcz ve \u00f6l\u00fcmlerle mahvedilen kad\u0131nlar\u0131n anlat\u0131ld\u0131\u011f\u0131 oyun, san\u0131r\u0131m \u0093\u00f6zel tiyatro\u0094, \u0093\u00f6zel tiyatro izleyicisi\u0094 anlam\u0131ndaki ezberleri zorlayacakt\u0131r. Hele hele \u0093\u0130zleyici \u015f\u0131k\u0131d\u0131ml\u0131 oyunlarla e\u011flenmek ve g\u00fclmek istiyor\u0094 gerek\u00e7esini iptal edece\u011finden de ku\u015fkum yok. Bakal\u0131m, g\u00f6rece\u011fiz. \r<br>\r<br>\u0130\u015fte onca h\u00fcz\u00fcn ve keder i\u00e7inde, bizi ayakta tutan \u015fey inad\u0131m\u0131z ve gelece\u011fe inanc\u0131m\u0131zd\u0131r. \r<br>\r<br>G\u00f6r\u00fc\u015fmeyeli, yazar\u0131n ahvaline dair ipu\u00e7lar\u0131 okudunuz.\r<br>\r<br>\u015eimdi yaz\u0131y\u0131 bitirirken, sanki koro yeniden ba\u015fl\u0131yor \u015fark\u0131s\u0131na; \u0093Biz yazd\u0131k da ne oldu?\u0094 Bir yank\u0131s\u0131 olacakt\u0131r mutlaka bu sorunun. Ama sesimiz mi yeterince y\u00fcksek de\u011fil, yoksa \u00e7arpaca\u011f\u0131 yal\u00e7\u0131n kayalar ve insanlar m\u0131 \u00e7ok uzak? \u0130\u015fte bir soru ve i\u015fte yan\u0131t\u0131 aranacak bir d\u00fcnya ve ak\u0131p giden bir ya\u015fam&#8230;<h3>Related Images:<\/h3>","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>Bir g\u00fcn, \u00f6l\u00fcm\u00fcn kap\u0131ya dayand\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcmde, san\u0131r\u0131m son bir yaz\u0131 yazaca\u011f\u0131m ve ad\u0131 aynen \u015fu olacak; \u0093Ben yazd\u0131m da ne oldu?\u0094 Bencileyin d\u00fc\u015f\u00fcnen yazarlardan olu\u015fmu\u015f <a class=\"mh-excerpt-more\" href=\"https:\/\/kentyasam.com.tr\/wp\/2011\/05\/15\/gorusmeyeli\/\" title=\"G\u00f6r\u00fc\u015fmeyeli&#8230;\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[27],"tags":[],"_links":{"self":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/63930"}],"collection":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/comments?post=63930"}],"version-history":[{"count":0,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/63930\/revisions"}],"wp:attachment":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/media?parent=63930"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/categories?post=63930"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/tags?post=63930"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}