{"id":62662,"date":"2008-01-24T00:00:00","date_gmt":"2008-01-24T00:00:00","guid":{"rendered":"http:\/\/kentyasam.com.tr\/wp\/?p=62662"},"modified":"2008-01-24T00:00:00","modified_gmt":"2008-01-24T00:00:00","slug":"zeytinsiz-ege-ne-kadar-ege","status":"publish","type":"post","link":"https:\/\/kentyasam.com.tr\/wp\/2008\/01\/24\/zeytinsiz-ege-ne-kadar-ege\/","title":{"rendered":"Zeytinsiz Ege ne kadar Ege ?"},"content":{"rendered":"<b><i>Zeytin a\u011fac\u0131 g\u00fcnlerden bir g\u00fcn Ege k\u0131y\u0131lar\u0131n\u0131 gezerken yorulup g\u00f6lgesine oturan Homeros&#8217;un kula\u011f\u0131na \u015f\u00f6yle f\u0131s\u0131ldam\u0131\u015f:&#8221; Herkese aidim ve kimseye ait de\u011filim; sen gelmeden \u00f6nce buradayd\u0131m ve sen gittikten sonra da burada olaca\u011f\u0131m.&#8221;<\/b><\/i>\r<br>\r<br>&#8220;Ege&#8217;de topra\u011f\u0131 ka\u015f\u0131kla e\u015feleyin kar\u015f\u0131n\u0131za mutlaka eski k\u00fclt\u00fcrlere ait eser kal\u0131nt\u0131s\u0131 \u00e7\u0131kar&#8221; ifadesi ne \u00e7ok \u015fey anlat\u0131r. \u0130fadenin i\u00e7inde bar\u0131nd\u0131rd\u0131\u011f\u0131 fazilet ve hikmet, asl\u0131nda Ege&#8217;yi anlamland\u0131r\u0131r. Zenginli\u011fine dair fikir sahibi olman\u0131z\u0131 sa\u011flar. Anadolu i\u00e7in kullan\u0131lan uygarl\u0131klar be\u015fi\u011fi tan\u0131m\u0131 da Ege&#8217;de tam yerini bulur. E\u015fsiz co\u011frafya, tarih sahnesinde rol alan her kavmin ilgisini \u00e7ekmi\u015ftir. Sakinleri \u015fansl\u0131 olarak nitelendirilmi\u015f, hep elde edilmek, h\u00fck\u00fcmran olunmak istenmi\u015ftir.\r<br>\r<br>Limanlar\u0131 \u015fen, insanlar\u0131 uzla\u015fmac\u0131, tar\u0131m\u0131 bereketli, filozoflar\u0131 erdem sahibi olmalar\u0131 ile bilinmi\u015f. Topra\u011f\u0131 ve da\u011flar\u0131 c\u00f6mertli\u011fi, denizi bereketi ile Egeliyi nasiplendirmi\u015f. Zeytin rengini do\u011fas\u0131na, derinli\u011fini ise k\u00fclt\u00fcr\u00fcne vermi\u015f Ege&#8217;nin. Yemekleri, s\u00f6ylenceleri, ticareti zeytin ile an\u0131lm\u0131\u015f. Zeytin, varl\u0131\u011f\u0131 ile g\u00fcn\u00fcm\u00fcz demokrasilerine ilham veren o d\u00f6nemin devletlerinin zenginlik kayna\u011f\u0131 olmu\u015f. Seremonilerde yer bulmu\u015f, \u00fcst\u00fcne mitolojiler \u00f6rg\u00fclenmi\u015f. \r<br>\r<br>Hasad\u0131 \u015fenliklere konu olmu\u015f. Zeytinde \u00fcr\u00fcn\u00fcn bereketli oldu\u011fu y\u0131llar t\u00fcm b\u00f6lgeyi etkilemi\u015f. Hasad\u0131n bereketi; a\u015fklar\u0131 ihtirasl\u0131, kad\u0131nlar\u0131n\u0131 daha do\u011furgan, krallar\u0131 ihsan sahibi yapm\u0131\u015f. Zeytinle \u015fenlenen da\u011flar, yaylalarda sava\u015f yer bulamam\u0131\u015f. Bir nev&#8217;i hiddeti merhamete d\u00f6n\u00fc\u015ft\u00fcren t\u0131ls\u0131m olmu\u015f zeytin ve k\u00fclt\u00fcr\u00fc.\r<br>\r<br>Ama g\u00fcn gelmi\u015f zeytin ile co\u011frafyas\u0131n\u0131n insan\u0131 aras\u0131na so\u011fukluk girmi\u015f. \u00dczerine yaz\u0131lan hikayeleri s\u0131n\u0131rl\u0131 kalm\u0131\u015f, \u015fenlikleri unutulmu\u015f. Ticareti daha az insan\u0131 nasiplendirmi\u015f. Hastal\u0131lar\u0131n tedavisinde \u015fifa kayna\u011f\u0131 olmaktan \u00e7\u0131kar\u0131lm\u0131\u015f, mutfaktaki ana lezzet kayna\u011f\u0131 \u00f6zelli\u011fi erozyona u\u011fram\u0131\u015f. Zeytin a\u011fa\u00e7lar\u0131, ba\u011fr\u0131n\u0131 Ege&#8217;nin r\u00fczgar\u0131na a\u00e7an da\u011flar\u0131n yama\u00e7lar\u0131n\u0131n tek hakimi olmaktan \u00e7\u0131km\u0131\u015f, yaylalar\u0131, ovalar\u0131 terk etmi\u015f. Ge\u00e7en y\u00fczy\u0131llar zeytini ve o&#8217;nun k\u00fclt\u00fcr\u00fcn\u00fc s\u0131radanla\u015ft\u0131rm\u0131\u015f, topra\u011f\u0131n ve g\u00f6\u011f\u00fcn rengi sahip oldu\u011fu zeytuni tonlardan \u00e7\u0131km\u0131\u015f. Ticareti dahi Egeli olmayanlara devredilmi\u015f neredeyse. \r<br>\r<br>Ege ve zeytin d\u00fcnyas\u0131 ad\u0131na can s\u0131k\u0131c\u0131 bu tablonun de\u011fi\u015fmesi y\u00f6n\u00fcnde ad\u0131mlar at\u0131lmaya ba\u015fland\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Zeytin ve zeytincilik dergiler, kitaplar\u0131 ile adeta bir yay\u0131nc\u0131l\u0131k alan\u0131 haline geldi. Zeytin, zeytinya\u011f\u0131 ve k\u00fclt\u00fcr\u00fcn\u00fcn eski ihti\u015fam\u0131na kavu\u015fmas\u0131 y\u00f6n\u00fcnde en az\u0131ndan bilin\u00e7 olu\u015fturulmaya ba\u015fland\u0131, tarihsel \u00f6nem daha s\u0131k hat\u0131rlan\u0131r oldu. Unutulmu\u015fluk yerini \u015fimdilik fark\u0131ndal\u0131\u011fa b\u0131rakt\u0131. Bunun her anlamda zenginli\u011fe d\u00f6n\u00fc\u015fmesi ise ancak Egeli &#8216;nin zeytine hakk\u0131n\u0131 teslim etti\u011fi yeni bir kontrat yapmas\u0131 ile m\u00fcmk\u00fcn. Egeli zeytin k\u00fclt\u00fcr\u00fcne zeytin dal\u0131 uzatmal\u0131. \u015eark\u0131lar\u0131nda, \u015fenliklerinde al\u0131koydu\u011fu konumunu teslim etmeli. \r<br>\r<br>Yoksa&#8230; Yoksa zeytinsiz Ege ne kadar Ege olabilir ki!<h3>Related Images:<\/h3>","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>Zeytin a\u011fac\u0131 g\u00fcnlerden bir g\u00fcn Ege k\u0131y\u0131lar\u0131n\u0131 gezerken yorulup g\u00f6lgesine oturan Homeros&#8217;un kula\u011f\u0131na \u015f\u00f6yle f\u0131s\u0131ldam\u0131\u015f:&#8221; Herkese aidim ve kimseye ait de\u011filim; sen gelmeden \u00f6nce buradayd\u0131m <a class=\"mh-excerpt-more\" href=\"https:\/\/kentyasam.com.tr\/wp\/2008\/01\/24\/zeytinsiz-ege-ne-kadar-ege\/\" title=\"Zeytinsiz Ege ne kadar Ege ?\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[20],"tags":[],"_links":{"self":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/62662"}],"collection":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/comments?post=62662"}],"version-history":[{"count":0,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/62662\/revisions"}],"wp:attachment":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/media?parent=62662"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/categories?post=62662"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/tags?post=62662"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}