<\/p>\n\n\n\n
1960’l\u0131 y\u0131llarda oyuncak sat\u0131n almam\u0131z pek olas\u0131 de\u011fildi. Bizim i\u00e7in her \u015fey oyuncak olabilirdi. Bir k\u0131z \u00e7ocu\u011fu hayal eden annem benim ilk \u00e7ocukluk y\u0131llar\u0131mda bir bez bebek dikerek \u00f6zlemini gidermeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131. Bebe\u011fin g\u00f6zlerini, a\u011fz\u0131n\u0131, burnunu i\u011fne oyas\u0131 tekni\u011fiyle i\u015flemi\u015fti. Y\u00fcz\u00fcn\u00fcn kuma\u015f\u0131 kirlendik\u00e7e bir yast\u0131k k\u0131l\u0131f\u0131 gibi di\u011feriyle de\u011fi\u015ftirirdi. Bebe\u011fin ad\u0131 “Fati” idi. Fati ile s\u00fcrekli beraberdik. Birka\u00e7 y\u0131l sonra annem bebekle yeterince oynad\u0131\u011f\u0131m\u0131 d\u00fc\u015f\u00fcnerek onu sobaya atmaz m\u0131? Karde\u015fimi yitirmi\u015f gibi d\u00fcnyam y\u0131k\u0131lm\u0131\u015ft\u0131.<\/p>\n\n\n\n
2025 y\u0131l\u0131 Eyl\u00fcl ay\u0131n\u0131n ortalar\u0131nda \u00c7e\u015fme’nin Sak\u0131z Adas\u0131’na bakan sakl\u0131 sahillerinden birinde y\u00fcr\u00fcy\u00fc\u015fe \u00e7\u0131kt\u0131\u011f\u0131mda, kumlar\u0131n \u00fczerinde bir taraf\u0131 yar\u0131lm\u0131\u015f \u015fekilde yatan simsiyah, b\u00fcy\u00fck\u00e7e bir lastik bot ve \u00e7evresinde bo\u015f s\u0131rt \u00e7antalar\u0131, giysiler, can yele\u011fi gibi kullan\u0131lan oto i\u00e7 lastikleri, \u00e7ocuk deniz kolluklar\u0131, biberonlar, paket paket yiyecekler, oyuncaklar oldu\u011funu g\u00f6r\u00fcnce, buraya k\u0131sa s\u00fcre \u00f6nce ka\u00e7ak g\u00f6\u00e7menlerin \u00e7\u0131kt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Yandaki kayal\u0131klar\u0131n \u00fczerine Etiyopya’da bas\u0131lm\u0131\u015f \u00fc\u00e7 tane \u0131slak kitap, onlar\u0131n \u00fczerine de modern giysiler i\u00e7ersindeki siyahi bir \u00e7iftin foto\u011fraf\u0131 b\u0131rak\u0131lm\u0131\u015ft\u0131.<\/p>\n\n\n\n
Bir ba\u015fka kayan\u0131n \u00fczerine \u00f6zenle yerle\u015ftirilmi\u015f el \u00f6rg\u00fcs\u00fcyle yap\u0131lm\u0131\u015f bir oyuncak bebek (amigurumi) dikkatimi \u00e7ekmi\u015fti. Islak bez bebek beni \u00e7ocukluk y\u0131llar\u0131ma g\u00f6t\u00fcrm\u00fc\u015ft\u00fc. Belki de foto\u011fraftaki \u00e7iftin \u00e7ocuklar\u0131na aitti. Canlar\u0131n\u0131 kurtarmaya \u00e7al\u0131\u015f\u0131rken t\u00fcm bunlar\u0131 burada b\u0131rakmak zorunda kalm\u0131\u015flard\u0131.<\/p>\n\n\n\n
T\u00fcm bunlar\u0131n h\u0131zl\u0131ca foto\u011fraflar\u0131n\u0131 \u00e7ekip, resmi mercilere haber vermeyi d\u00fc\u015f\u00fcn\u00fcrken, belediye temizlik g\u00f6revlileri gelerek \u00e7evredeki kal\u0131nt\u0131lar\u0131 toplamaya ba\u015flad\u0131lar. Sonradan \u00f6\u011frendi\u011fime g\u00f6re Sahil G\u00fcvenlik g\u00f6revlileri sabaha kar\u015f\u0131 ka\u00e7aklar\u0131 buradan karaya \u00e7\u0131karm\u0131\u015f. Neyse ki \u00f6len yokmu\u015f. Bu t\u00fcr olaylar ne yaz\u0131k ki s\u0131radan haberler haline geldi\u011fi i\u00e7in bas\u0131nda yer bile almam\u0131\u015ft\u0131.<\/p>\n\n\n\n
\u0130zmir’in \u00c7e\u015fme il\u00e7esi yaz aylar\u0131ndaki tatl\u0131 r\u00fczgar esintisiyle tatilcilerin g\u00f6zde yerlerinin ba\u015f\u0131nda gelir. Deniz, g\u00fcne\u015f ve sabahlara kadar s\u00fcren e\u011flencelerin de mekan\u0131d\u0131r \u00c7e\u015fme. Fakat bu geceler bir insanl\u0131k dram\u0131na da \u015fahitlik ederler. \u00dclkemizin en u\u00e7 noktalar\u0131ndan birinde yer alan \u00c7e\u015fme’nin \u0131ss\u0131z koylar\u0131 gecenin karanl\u0131\u011f\u0131nda insan ka\u00e7ak\u00e7\u0131lar\u0131 i\u00e7in de uygun bir ortam sa\u011flar. \u00c7e\u015fitli yollardan \u0130zmir’in Basmane semtine turist veya ka\u00e7ak olarak gelen Afrika ve Suriye k\u00f6kenli insanlar \u00e7e\u015fitli Yunan Adalar\u0131’na ge\u00e7mek i\u00e7in f\u0131rsat kollarlar. Ellerindeki son paralar\u0131n\u0131 da insan ka\u00e7ak\u00e7\u0131lar\u0131na vererek umut yolculu\u011funa \u00e7\u0131karlar.<\/p>\n\n\n\n
Cumhuriyet’in ilk y\u0131llar\u0131nda \u0130zmir’in k\u00f6kl\u00fc ve zengin ailelerinin ya\u015fad\u0131klar\u0131 evleri otele \u00e7evirip, ba\u015fka semtlere ta\u015f\u0131nmas\u0131ndan sonra Basmane b\u00f6lgesi \u0130zmir’e gelen g\u00f6\u00e7menlerin ve s\u0131\u011f\u0131nmac\u0131lar\u0131n ilk u\u011frak yeri olmu\u015f. G\u00fcn\u00fcm\u00fczde bu ucuz konaklama alan\u0131 Kadifekale’nin alt k\u0131s\u0131mlar\u0131 ve Ball\u0131kuyu’ya kadar uzan\u0131yor.<\/p>\n\n\n\n
\u0130zmir ve \u00e7evresi, tarih boyunca g\u00f6\u00e7 alan ve veren bir co\u011frafya olmu\u015ftur. Osmanl\u0131 hakimiyetinde oldu\u011fu y\u0131llarda Mora ve Oniki Ada’dan \u0130zmir ve \u00e7evresine kontroll\u00fc veya ka\u00e7ak olarak \u00e7ok fazla g\u00f6\u00e7men geldi\u011fi biliniyor. Kurtulu\u015f Sava\u015f\u0131 sonras\u0131 ka\u00e7an Yunan askerleri ve i\u015fbirlik\u00e7ileri ana karadan adalara do\u011fru y\u00f6nelmi\u015fler. \u0130kinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda ise Yunan halk\u0131 T\u00fcrkiye topraklar\u0131na ge\u00e7erek hayatlar\u0131n\u0131 g\u00fcvenceye alm\u0131\u015flar.<\/p>\n\n\n\n
Bug\u00fcn de t\u00fcm d\u00fcnyadan gelen g\u00f6\u00e7menlerin Avrupa’ya ge\u00e7i\u015f noktalar\u0131ndan biri de \u0130zmir ve il\u00e7eleridir. Naz\u0131m Hikmet, “D\u00f6rtnala gelip Uzak Asya’dan, Akdeniz’e bir k\u0131srak ba\u015f\u0131 gibi uzanan” diye tan\u0131ml\u0131yor buralar\u0131.<\/p>\n\n\n\n
\u00c7e\u015fme’nin Yunanistan’\u0131n Sak\u0131z adas\u0131na uzakl\u0131\u011f\u0131 baz\u0131 yerlerde 8 kilometre kadard\u0131r. Bu deniz yolu yasa d\u0131\u015f\u0131 g\u00f6\u00e7menlerin yakalanmad\u0131klar\u0131 takdirde tek y\u00f6nl\u00fc ge\u00e7i\u015flerine sahne oluyor. Sahil G\u00fcvenlik Komutanl\u0131\u011f\u0131’n\u0131n b\u00fcltenleri incelendi\u011finde insan ka\u00e7ak\u00e7\u0131l\u0131\u011f\u0131 faaliyetlerinin devam etti\u011fi g\u00f6r\u00fcl\u00fcyor. Y\u00f6re sakinleri kay\u0131tlara ge\u00e7meyen ka\u00e7\u0131\u015flar\u0131n \u00e7ok daha fazla oldu\u011funu s\u00f6yl\u00fcyor.<\/p>\n\n\n\n
2023 y\u0131l\u0131na kadar \u0130zmir-Basmane Oteller Soka\u011f\u0131’ndaki bug\u00fcn kapanm\u0131\u015f olan Cafe Africa’da Etiyopyal\u0131, Somalili, Sudanl\u0131 siyahi g\u00f6\u00e7menler bir araya geliyorlard\u0131. Sudan ve Somali ile kom\u015fu olan Etiyopya, Afrika’n\u0131n do\u011fusunda geni\u015f bir co\u011frafyaya yay\u0131lan k\u00f6kl\u00fc bir devlet. Eski ad\u0131 Habe\u015fistan “K\u00f6leler \u00fclkesi” olan Etiyopya’n\u0131n ba\u015fkenti “Yeni \u00e7i\u00e7ek” anlam\u0131na gelen Addis Ababa’d\u0131r. T\u00fcrkiye ile Etiyopya aras\u0131ndaki ku\u015f u\u00e7u\u015fu mesafesi \u0130stanbul-Addis Ababa hatt\u0131 \u00fczerinden yakla\u015f\u0131k 4 bin 200 kilometre. \u0130zmir’e de T\u00fcrk Hava Yollar\u0131 ve Etiyopya Hava Yollar\u0131’yla u\u00e7u\u015flar var. Kara yoluyla da Eritre, Sudan, M\u0131s\u0131r, \u00dcrd\u00fcn ve Suriye \u00fczerinden de T\u00fcrkiye’ye ula\u015f\u0131labilir.<\/p>\n\n\n\n
1890’da Etiyopya’n\u0131n K\u0131z\u0131ldeniz sahili boyunca uzanan “Eritre” \u0130talyan kolonisine dahil olmu\u015ftu. Bu durum Etiyopya’n\u0131n deniz ile temas\u0131n\u0131 keserek b\u00f6lgedeki huzursuzluklardan biri haline gelmi\u015fti. Etiyopyal\u0131lar 1895-1896 ve 1935-1936 y\u0131llar\u0131 aras\u0131nda \u0130talyan i\u015fgaline kar\u015f\u0131 direnmi\u015flerdi. Sava\u015flarda d\u00fc\u015fmanlar\u0131n\u0131 aslanlar\u0131 ve e\u015fek ar\u0131lar\u0131n\u0131 kullanarak \u015fa\u015f\u0131rtmakla \u00fcnl\u00fcyd\u00fcler. G\u00fcn\u00fcm\u00fczde Etiyopyal\u0131lar, i\u00e7 sava\u015flar, Eritre ile s\u0131n\u0131r anla\u015fmazl\u0131klar\u0131 ve ya\u015fam kayg\u0131lar\u0131 dolay\u0131s\u0131yla \u00fclkelerini terk etmek zorunda kal\u0131yor.<\/p>\n\n\n\n
Birle\u015fmi\u015f Milletler \u0130nsani Yard\u0131m Koordinasyon Ofisi’ nin (OCHA) haz\u0131rlad\u0131\u011f\u0131 bir rapora g\u00f6re, Etiyopya’da 2020’nin Aral\u0131k ay\u0131nda ba\u015flayan ve giderek yay\u0131lan i\u00e7 \u00e7at\u0131\u015fmalardan yakla\u015f\u0131k 9,4 milyon ki\u015fi olumsuz etkilenmi\u015f durumdad\u0131r. Ayr\u0131ca \u00e7at\u0131\u015fmalardan ka\u00e7an 63 binden fazla Etiyopyal\u0131n\u0131n m\u00fclteci olarak kom\u015fu Sudan’a s\u0131\u011f\u0131nd\u0131\u011f\u0131, \u00fclke i\u00e7erisinde de Afar ve Amhara b\u00f6lgelerinde binlerce ki\u015finin i\u00e7 g\u00f6\u00e7e zorland\u0131\u011f\u0131, 2024 y\u0131l\u0131 Haziran ay\u0131ndan itibaren Etiyopya’da 4,5 milyon ki\u015finin \u00fclke i\u00e7inde g\u00f6\u00e7 etmek zorunda kald\u0131\u011f\u0131 kaydediliyor.<\/p>\n\n\n\n
132 milyon n\u00fcfuslu Etiyopya’da ya\u015fayanlar\u0131n y\u00fczde 43’\u00fc Ortodoks ve y\u00fczde 19’u Protestan H\u0131ristiyan’d\u0131r. Sonraki en b\u00fcy\u00fck din ise \u0130slam’d\u0131r. \u0130nternette yapt\u0131\u011f\u0131m ara\u015ft\u0131rma, g\u00f6rd\u00fc\u011f\u00fcm kitaplar\u0131n Etiyopya’da kullan\u0131lan Amharca dilinde yaz\u0131lm\u0131\u015f \u0130nciller olduklar\u0131n\u0131 anlat\u0131yordu. Kitaplar\u0131n i\u00e7 kapaklar\u0131na \u0130ngilizce olarak el yaz\u0131s\u0131yla yaz\u0131lm\u0131\u015f “God is plan” ve “Only god can judge me” (Beni sadece tanr\u0131 yarg\u0131layabilir) c\u00fcmleleri g\u00f6r\u00fcl\u00fcyordu. “God is plan”, s\u00f6yleminin do\u011fru yaz\u0131l\u0131\u015f\u0131 “God’s plan” (kader) olmal\u0131yd\u0131. Kaderleri onlar\u0131 tekrar T\u00fcrkiye sahillerine savurmu\u015ftu. Bu insanlar canlar\u0131n\u0131 kurtarmaya \u00e7abalarken, \u0131slanm\u0131\u015f kutsal kitaplar\u0131n\u0131 kayalar\u0131n \u00fcst k\u0131s\u0131mlar\u0131ndaki kuru yerlere koyarak sayg\u0131lar\u0131n\u0131 g\u00f6stermeye \u00e7al\u0131\u015fan dindar ki\u015filer olmal\u0131yd\u0131lar. Foto\u011fraftaki kad\u0131n ve erke\u011fin d\u00fczg\u00fcn k\u0131l\u0131k ve k\u0131yafetleri bunlar\u0131n Avrupa’ya daha iyi ya\u015fam ko\u015fullar\u0131 i\u00e7in gitmeye \u00e7al\u0131\u015fan kimseler olduklar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor.<\/p>\n\n\n\n
Sak\u0131z Adas\u0131’na gitmeye \u00e7al\u0131\u015f\u0131rken ba\u015faramay\u0131p, \u00c7e\u015fme’de karaya \u00e7\u0131kan bu insanlar k\u00fc\u00e7\u00fck \u00e7ocuklar\u0131n\u0131 da yanlar\u0131na ald\u0131klar\u0131na g\u00f6re, hava yoluyla \u0130zmir’e gelmi\u015f ve geri d\u00f6nmeyi d\u00fc\u015f\u00fcnm\u00fcyor olmal\u0131yd\u0131lar. Do\u011fduklar\u0131 ata topraklar\u0131n\u0131 terk edip, sonucu belli olmayan bir yolculu\u011fa \u00e7\u0131kmay\u0131 g\u00f6ze alm\u0131\u015flard\u0131.<\/p>\n\n\n\n
Bindikleri bot y\u0131rt\u0131lm\u0131\u015f ve motoru da olmad\u0131\u011f\u0131na g\u00f6re, bu insanlar bir s\u00fcre suda kalm\u0131\u015f, ta\u015f\u0131yamayacaklar\u0131 \u0131slak e\u015fyalar\u0131n\u0131 sahilde b\u0131rakm\u0131\u015f olmal\u0131yd\u0131lar. Sava\u015flar ve g\u00f6\u00e7ler en fazla \u00e7ocuklar\u0131 etkiliyor. Anadolu Ajans\u0131 haberine g\u00f6re, 2024 y\u0131l\u0131nda 47,2 milyon \u00e7ocuk, \u00e7at\u0131\u015fmalar ve \u015fiddet nedeniyle yerlerinden edildi. 2024 UNICEF raporuna g\u00f6re, Etiyopyal\u0131 g\u00f6\u00e7menlerin y\u00fczde 40’\u0131 \u00e7ocuk.<\/p>\n\n\n\n
Etiyopyal\u0131 k\u00fc\u00e7\u00fck bir k\u0131z \u00e7ocu\u011funa ait oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm oyuncak bebek akl\u0131mdan \u00e7\u0131km\u0131yordu. 2015 y\u0131l\u0131nda \u00e7\u0131kt\u0131\u011f\u0131 g\u00f6\u00e7 yolunda trajik bi\u00e7imde hayat\u0131n\u0131 kaybeden Aylan Bebek’in foto\u011fraf\u0131 g\u00f6zlerimizin \u00f6n\u00fcndeyken, 2025 y\u0131l\u0131nda binlerce kilometre uzaktan gelen Etiyopyal\u0131 bir k\u0131z \u00e7ocu\u011funun bebe\u011fini sahilde g\u00f6rmek i\u00e7 par\u00e7alay\u0131c\u0131yd\u0131. Bu k\u00fc\u00e7\u00fck k\u0131z bunca k\u00f6t\u00fc olay\u0131 ya\u015fayaca\u011f\u0131na, \u00c7e\u015fme’ye tatile gelmi\u015f turistlerin \u00e7ocu\u011fu olsa, mutlu bir hayat s\u00fcrse ne g\u00fczel olurdu.<\/p>\n
1960’l\u0131 y\u0131llarda oyuncak sat\u0131n almam\u0131z pek olas\u0131 de\u011fildi. Bizim i\u00e7in her \u015fey oyuncak olabilirdi. Bir k\u0131z \u00e7ocu\u011fu hayal eden annem benim ilk \u00e7ocukluk y\u0131llar\u0131mda bir […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":124936,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[55],"tags":[],"_links":{"self":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/124930"}],"collection":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/comments?post=124930"}],"version-history":[{"count":3,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/124930\/revisions"}],"predecessor-version":[{"id":125000,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/124930\/revisions\/125000"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/media\/124936"}],"wp:attachment":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/media?parent=124930"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/categories?post=124930"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/tags?post=124930"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}