{"id":101502,"date":"2019-04-04T00:00:00","date_gmt":"2019-04-04T00:00:00","guid":{"rendered":"http:\/\/kentyasam.com.tr\/wp\/?p=101502"},"modified":"2019-04-04T00:00:00","modified_gmt":"2019-04-04T00:00:00","slug":"adan-zye-misir-ve-nil-gezisinden-notlar-1","status":"publish","type":"post","link":"https:\/\/kentyasam.com.tr\/wp\/2019\/04\/04\/adan-zye-misir-ve-nil-gezisinden-notlar-1\/","title":{"rendered":"A’dan Z’ye M\u0131s\u0131r ve Nil gezisinden notlar – 1"},"content":{"rendered":"15-22 \u015eubat 2019 tarihleri aras\u0131nda yo\u011fun programl\u0131 bir M\u0131s\u0131r ve Nil gezisi ger\u00e7ekle\u015ftirdik. Ta ilkokuldan beri duydu\u011fum Eski M\u0131s\u0131r k\u00fclt\u00fcr\u00fc ve Nil’i yerinde inceleme ve anlamaya \u00e7al\u0131\u015fmakla ge\u00e7en yedi g\u00fczel g\u00fcn ge\u00e7irdim. Hem T\u00fcrkiyeli rehberimiz hem de M\u0131s\u0131rl\u0131 rehberimizin e\u015fli\u011finde M\u0131s\u0131r bilimi seminerlerine benzer nitelikte doyurucu bir gezi oldu. M\u0131s\u0131r’a gitmeden \u00f6nce epey bir kaynak okudum. D\u00f6n\u00fcnce de okuma ve ara\u015ft\u0131rmalar\u0131m s\u00fcrd\u00fc. Ayr\u0131ca orada bulundu\u011fum s\u00fcrede hem ge\u00e7mi\u015f d\u00f6nem ile ilgili hem de g\u00fcn\u00fcm\u00fcz M\u0131s\u0131r’\u0131 ile ilgili bir\u00e7ok bilgi edindim.
\r\n
\r\nM\u0131s\u0131r gezisi d\u00f6n\u00fc\u015f\u00fc epeydir s\u0131ra bekleyen “T\u00fcrkiye’de Yahudi Olmak-Bir Deneyim S\u00f6zl\u00fc\u011f\u00fc” (*) adl\u0131 kitab\u0131 okudum. Bu kitap bana M\u0131s\u0131r ile ilgili farkl\u0131 bir gezi yaz\u0131s\u0131 yazmam konusunda esin kayna\u011f\u0131 oldu. Abecesel d\u00fczende M\u0131s\u0131r gezisi s\u0131ras\u0131nda g\u00f6rd\u00fc\u011f\u00fcm, duydu\u011fum, deneyimledi\u011fim bir\u00e7ok konu ve kavramlar\u0131 ba\u015fl\u0131klar halinde foto\u011fraf destekli anlatmaya \u00e7al\u0131\u015faca\u011f\u0131m. Hem eski M\u0131s\u0131r hem de g\u00fcn\u00fcm\u00fcz M\u0131s\u0131r’\u0131 ile ilgili g\u00f6zlemlerimi de araya serpi\u015ftirece\u011fim. Olabildi\u011fi kadar terimlere bo\u011fmadan k\u0131sa ve \u00f6z anlatmaya \u00e7al\u0131\u015faca\u011f\u0131m. Ancak b\u00f6yle k\u00f6kl\u00fc bir k\u00fclt\u00fcr\u00fc \u00e7ok k\u0131sa ve \u00f6z anlatmak da kolay olmayacak.
\r\n
\r\n\u00c7al\u0131\u015fmalar\u0131mda elbette bir\u00e7ok eksik olacakt\u0131r. Ancak buradaki amac\u0131m\u0131n g\u00f6zlerimle g\u00f6rd\u00fcklerimi, kula\u011f\u0131mla duyduklar\u0131m\u0131, dilimle tatt\u0131klar\u0131m\u0131 okuduklar\u0131mla kayna\u015ft\u0131r\u0131p bir M\u0131s\u0131r K\u00fclt\u00fcr\u00fc \u0130zlencesi olu\u015fturmakt\u0131r. Eksi\u011fim, yanl\u0131\u015f\u0131m olmu\u015fsa da \u015fimdiden \u00f6z\u00fcr dilerim. Eski M\u0131s\u0131r ve Nil k\u00fclt\u00fcr\u00fc bu g\u00fcn de d\u00fcnyan\u0131n her yerinden gezginleri kendine \u00e7ekmeye devam ediyor. Eski M\u0131s\u0131r, g\u00fcn\u00fcm\u00fcz M\u0131s\u0131r ve Nil k\u00fclt\u00fcr\u00fcne bakmak i\u00e7in benim penceremi aralamaya ne dersiniz?
\r\n
\r\n(*) T\u00fcrkiye’de Yahudi Olmak – Bir Deneyim S\u00f6zl\u00fc\u011f\u00fc, Derleyen: Ra\u015fel Meseri, Aylin Kuryel, 2018, \u0130leti\u015fim Yay\u0131nlar\u0131
\r\n
\r\n***
\r\n
\r\nA<\/b>
\r\n
\r\nALABASTER:<\/b>(\u0130ngilizce: Alabaster, T\u00fcrk\u00e7e: Kaymak ta\u015f\u0131) Kaymak ta\u015f\u0131, su mermeri veya albatr ad\u0131yla an\u0131l\u0131r. Daha \u00e7ok s\u00fcs e\u015fyas\u0131 ve heykel yap\u0131m\u0131nda kullan\u0131lan, ince p\u00fcr\u00fczl\u00fc bir t\u00fcr kire\u00e7 ta\u015f\u0131d\u0131r. Do\u011fal halde iken \u0131\u015f\u0131\u011f\u0131 ge\u00e7irir ve beyaz renktedir ancak yapay olarak renklendirilebilir. Is\u0131 verilerek yar\u0131 saydam hale getirilebilir veya mermere benzetilebilir.
\r\n
\r\nEski M\u0131s\u0131r’da de\u011ferli bir ta\u015f olan alabaster; Firavun, ailesi ve y\u00fcksek s\u0131n\u0131f\u0131n i\u00e7 organ mumyalamas\u0131nda kulland\u0131\u011f\u0131 kaplar\u0131n yap\u0131m\u0131nda kullan\u0131l\u0131yordu. Ayr\u0131ca mutfak ve ki\u015fisel e\u015fya yap\u0131m\u0131nda kullan\u0131lm\u0131\u015f. M\u00fczelerde bir\u00e7ok \u00f6rne\u011fini g\u00f6rd\u00fcm. G\u00fcn\u00fcm\u00fczde Luksor \u015fehri \u00e7evresinde bir\u00e7ok Alabaster \u0130\u015fli\u011fi bulunuyor. Turistik ama\u00e7l\u0131 \u00fcretim yap\u0131yorlar.
\r\n
\r\n
<\/a><\/td> <\/tr> <\/table>
\r\n
\r\nTutankamon’un i\u00e7 organ mumyalar\u0131n\u0131n kondu\u011fu alabasterden yap\u0131lm\u0131\u015f kaplar. M\u0131s\u0131r M\u00fczesi-Kahire<\/i>
\r\n
\r\nALTIN:<\/b> Eski M\u0131s\u0131rl\u0131lar i\u00e7in alt\u0131n hem \u00e7ok bol hem de de\u011ferli bir madendi. Firavunlar\u0131n ve ailelerinin hem g\u00fcnl\u00fck kullan\u0131m e\u015fyalar\u0131 hem de mezarlar\u0131 i\u00e7in haz\u0131rlanan bir\u00e7ok e\u015fya som veya y\u00fcksek ayarda alt\u0131nda \u00fcretilirdi. Firavun \u00f6zel g\u00fcnlerde kraliyet ailesine ve soylulara hediye etmek \u00fczere a\u011f\u0131r toka ve kolyeler, p\u0131rlantalarla s\u00fcsl\u00fc yakal\u0131klar, de\u011ferli hayvan fig\u00fcrleri yapt\u0131r\u0131yordu.
\r\n
\r\nAlt\u0131n diplomatik de\u011fi\u015f toku\u015fta tercih edilen bir de\u011ferdi. M\u0131s\u0131r’\u0131n N\u00fcbye (bu g\u00fcnk\u00fc Sudan) madenlerinden elde etti\u011fi alt\u0131n ona b\u00fcy\u00fck \u00fclkeler aras\u0131nda benzersiz bir n\u00fcfus sa\u011flamaktayd\u0131. Mitanni Kral\u0131 Tushfatta’n\u0131n M\u0131s\u0131r F\u0130ravunu 3. Amenhotep’e g\u00f6nderdi\u011fi bir mektupta bu zenginlik \u00e7ok g\u00fczel \u00f6zetlenir:
\r\n
\r\n“Karde\u015fim bana \u00e7ok miktarda i\u015flenmemi\u015f alt\u0131n g\u00f6nderecek… Babama g\u00f6nderdi\u011finden daha fazla alt\u0131n. Karde\u015fimin \u00fclkesinde alt\u0131n toz denli \u00e7ok…”
\r\n
\r\nAlt\u0131n bu g\u00fcn de M\u0131s\u0131rl\u0131 kad\u0131nlar\u0131n olduk\u00e7a yo\u011fun ilgi g\u00f6sterdikleri bir maden. Kuyumcularda sergilenen g\u00f6steri\u015fli tak\u0131lardan bu kolayl\u0131kla anla\u015f\u0131labiliyor.
\r\n
\r\n
<\/a><\/td> <\/tr> <\/table>
\r\n
\r\nTutankamon’un Mezar\u0131ndan \u00e7\u0131kar\u0131lan alt\u0131n ve de\u011ferli ta\u015flarla bezemeli taht. M\u0131s\u0131r M\u00fczesi-Kahire<\/i>
\r\n
\r\nAMARNA DEVR\u0130M\u0130:<\/b> Eski M\u0131s\u0131r’da \u00e7ok tanr\u0131l\u0131 bir inan\u00e7 sistemi vard\u0131. Firavun 4. Amenhotep M.\u00d6.1375-1350 y\u0131llar\u0131 aras\u0131nda Aton’u (G\u00fcne\u015f Kursu) tek tanr\u0131 konumuna y\u00fckseltmek i\u00e7in ba\u015flatt\u0131\u011f\u0131 eylemler dizisidir. Gen\u00e7 h\u00fck\u00fcmdar tahta \u00e7\u0131k\u0131\u015f\u0131ndan hemen sonra B\u00fcy\u00fck Amon Rahibinin elinden tanr\u0131n\u0131n m\u00fclklerini y\u00f6netme yetkisini alarak, g\u00fcc\u00fcn\u00fcn kayna\u011f\u0131n\u0131 kesti. Firavun ad\u0131n\u0131 de\u011fi\u015ftirerek Akenaton (Aton’a hizmet eden) ad\u0131n\u0131 ald\u0131. Ba\u015fkenti Teb’i terk ederek Amarna’ya (bu g\u00fcnk\u00fc Tel-el Amarna) ta\u015f\u0131d\u0131. Halk ve din adamlar\u0131 Amarna Devrimini ve getirdiklerini benimseyemediler. Akenaton’un \u00f6l\u00fcm\u00fc ile devrim s\u00fcreci bitti. Ard\u0131l\u0131 Tutankamon eski dinsel d\u00fczene geri d\u00f6nd\u00fc.
\r\nTel-el Amarna’da g\u00fcn\u00fcm\u00fcze Akenaton’un yapt\u0131rd\u0131\u011f\u0131 birka\u00e7 Aton Tap\u0131na\u011f\u0131n\u0131n temelleri kalm\u0131\u015ft\u0131r.
\r\n
\r\n
<\/a><\/td> <\/tr> <\/table>
\r\n
\r\nTel-el Amarna’da Aton Tap\u0131na\u011f\u0131 temelleri<\/i>
\r\n
\r\nAMARNA MEKTUPLARI:<\/b> M.S. 1887 y\u0131l\u0131nda \u00f6nemli bir bulu\u015f ger\u00e7ekle\u015fti. Tel-el Amarna’da “Amarna Mektuplar\u0131” ad\u0131yla an\u0131lan 380 adet pi\u015firilmi\u015f kil tablet bulundu. Bu ar\u015fiv “Firavun Yaz\u0131\u015fma Ofisi” ad\u0131yla anabilece\u011fimiz (eski M\u0131s\u0131r’\u0131n d\u0131\u015fi\u015fleri bakanl\u0131\u011f\u0131 sekreterli\u011fi) resmi bir yaz\u0131\u015fma ar\u015fividir. 3.Amenhotep’in egemenlik d\u00f6nemini sonlar\u0131na tarihlidir. M\u0131s\u0131r firavununa ona gereken sayg\u0131 g\u00f6sterilerek “g\u00fcne\u015fim, efendim “diye hitap eden kom\u015fu krallar ve prensler taraf\u0131ndan g\u00f6nderilmi\u015ftir. Mezopotamya \u00e7ivi yaz\u0131s\u0131 ve Tun\u00e7 \u00c7a\u011f\u0131 Babil diplomasi diliyle yaz\u0131lm\u0131\u015flard\u0131r. Mektuplar; g\u00fcnl\u00fck i\u015fler, siyaset, hal hat\u0131r sorma, dedikodu, k\u0131z isteme, alt\u0131n isteme gibi bir\u00e7ok renkli konu i\u00e7erir.
\r\nAmarna Mektuplar\u0131 British Museum’da sergilenmektedir. Tamam\u0131 \u00e7\u00f6z\u00fcmlenmi\u015f ve \u00e7e\u015fitli dillerde kitapla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.
\r\n
\r\n
<\/a><\/td> <\/tr> <\/table>
\r\n
\r\nAmarna Mektuplar\u0131 – British Museum – Londra<\/i>
\r\n
\r\nANGARYA:<\/b> Eski Yunanca zorunlu bedelsiz hizmet anlam\u0131na gelir. Angarya Eski M\u0131s\u0131r’da da uygulan\u0131yordu. Angarya uygulamas\u0131 M\u0131s\u0131r’da tarihin en ba\u015f\u0131ndan beri ta\u015f \u00e7\u0131karmaktan, piramitlerin ve tap\u0131naklar\u0131n in\u015fa edilmesine kadar b\u00fcy\u00fck devlet projelerine gereksinim duydu\u011fu i\u015fg\u00fcc\u00fcn\u00fc sa\u011flad\u0131. M\u0131s\u0131r’da vergilendirme bi\u00e7imlerinden en a\u011f\u0131r ve nefret edileni \u00fclkedeki her sa\u011flam erke\u011fin y\u00fck\u00fcml\u00fc oldu\u011fu bir vergi sistemiydi.1889 y\u0131l\u0131na kadar s\u00fcrd\u00fcr\u00fcld\u00fc. Bizim hayranl\u0131kla izledi\u011fimiz piramitler ve tap\u0131naklar bedelsiz hizmet veren tar\u0131m i\u015f\u00e7ilerinin al\u0131n teri ile yap\u0131ld\u0131. Ta\u015fk\u0131n d\u00f6nemleri ve ekinlerin b\u00fcy\u00fcme d\u00f6nemlerinde kimse evinde bo\u015f oturtulmazd\u0131. Angaryadan ka\u00e7\u0131\u015f yoktu. Cezalar a\u011f\u0131rd\u0131. \u0130\u015f kazas\u0131nda \u00f6lmek veya yaralan\u0131p sakat kalmak olas\u0131l\u0131\u011f\u0131 \u00e7ok y\u00fcksekti.
\r\n
\r\n
<\/a><\/td> <\/tr> <\/table>
\r\n
\r\nANKH:<\/b> Antik M\u0131s\u0131r’\u0131n en bilinen sembollerinden biri olan Ankh, ha\u00e7 i\u015faretine benzer ama tepesi yuvarlak ve kapal\u0131d\u0131r. Bir\u00e7ok M\u0131s\u0131r ilah\u0131n\u0131n elinde rastlanmakla birlikte, en \u00e7ok \u0130sis’in elinde rastlan\u0131r. Sembole “kulplu ha\u00e7” da denilir. Bu sembol sonsuz hayat\u0131 ve yeniden hayata gelmeyi temsil ediyor. Ankh, Eski M\u0131s\u0131r’da en g\u00fc\u00e7l\u00fc k\u00fclt\u00fcrel ve dinsel sembollerden biriydi. Ya\u015fam\u0131n sembol\u00fc olarak kabul ediliyordu ve hatta firavun ile tanr\u0131lar\u0131 Ankh ile g\u00f6steren bir\u00e7ok sanat eseri mevcut. Antik M\u0131s\u0131rl\u0131lar taraf\u0131ndan ‘ya\u015fam ha\u00e7\u0131’ olarak da an\u0131l\u0131yor, kad\u0131n-erke\u011fin birlikteli\u011fini simgeliyordu. Bu sembol ayn\u0131 zamanda Nil’in anahtar\u0131 olarak da biliniyor. Do\u011fdu\u011fu yer ince ucu, d\u00f6k\u00fcld\u00fc\u011f\u00fc \u0130skenderiye deltas\u0131 yuvarlak ba\u015f\u0131, sa\u011fa ve sola a\u00e7\u0131lan kollar ise Nil’in do\u011fu ve bat\u0131 yakas\u0131d\u0131r.
\r\n
\r\nAbu Simbel’de bulunan Nefertiti Tap\u0131na\u011f\u0131’na girmeye \u00e7al\u0131\u015f\u0131rken gezginlerin kocaman bir pirin\u00e7 ankh ile foto\u011fraf \u00e7ektirdi\u011fini g\u00f6rd\u00fcm. Bir s\u00fcre olan biteni izledim. Ne oldu\u011funu anlamaya \u00e7al\u0131\u015ft\u0131m. Daha sonra ank\u0131n tap\u0131na\u011f\u0131n anahtar\u0131 oldu\u011funu anlad\u0131m. Tap\u0131nak giri\u015fine oturmu\u015f bek\u00e7i ankh\u0131 gezginlere \u00f6d\u00fcn\u00e7 veriyordu. Tabi ki bah\u015fi\u015f kar\u015f\u0131l\u0131\u011f\u0131nda ankh yerinden \u00e7\u0131k\u0131yordu.
\r\n
\r\n
<\/a><\/td> <\/tr> <\/table>
\r\n
\r\nASA:<\/b> Arap\u00e7a de\u011fnek, baston anlam\u0131na gelen asa Eski M\u0131s\u0131r uygarl\u0131\u011f\u0131nda Firavun ve Eski M\u0131s\u0131r Tanr\u0131lar\u0131n\u0131n elinden hi\u00e7 b\u0131rakmad\u0131\u011f\u0131 bir erk ve otorite arac\u0131yd\u0131. A\u011fa\u00e7tan de\u011fil alt\u0131n ve de\u011ferli ta\u015flardan yap\u0131l\u0131rd\u0131. Firavunlar\u0131n son yolculuklar\u0131nda da mezarlar\u0131na mutlaka asa b\u0131rak\u0131l\u0131rd\u0131. T\u00fcm toplant\u0131 ve t\u00f6renlerde Firavun elinde asas\u0131 ve ankh\u0131 ile haz\u0131r bulunurdu.
\r\n
\r\n
<\/a><\/td> <\/tr> <\/table>
\r\n
\r\nASVAN:<\/b> G\u00fcney M\u0131s\u0131r’da Nil \u0131rma\u011f\u0131 k\u0131y\u0131s\u0131nda bir kent ve turizm merkezidir. Asvan ayn\u0131 zamanda M\u0131s\u0131r’\u0131n Asvan ilinin idari merkezidir. N\u00fcfusu yakla\u015f\u0131k 200,000 kadard\u0131r. Nil \u0131rma\u011f\u0131n\u0131n do\u011fu yan\u0131nda yer al\u0131r ve Nil’in ilk \u015felalesini b\u00fcnyesinde bar\u0131nd\u0131r\u0131r. D\u00fcnyan\u0131n en kuru yerle\u015fim yerlerinden biridir. 280 km. g\u00fcney bat\u0131da bulunan Abu Simbel Tap\u0131na\u011f\u0131na buradan gidilir. Ayr\u0131ca N\u00fcbye M\u00fczesi, Nil M\u00fczesi, A\u011fa Han An\u0131t Mezar\u0131, Kitchener Adas\u0131, Asvan M\u00fczesi, Philae Tap\u0131na\u011f\u0131, Botanik Bah\u00e7esi, St.Simeon Manast\u0131r\u0131, Asvan Baraj\u0131 gezilebilecek \u00f6nemli yerlerdendir.
\r\n
\r\n
<\/a><\/td> <\/tr> <\/table>
\r\n
\r\nAT:<\/b> M\u0131s\u0131r’a at\u0131 Asyal\u0131 istilac\u0131 ulus Hiksos’lar getirdiler. Atla birlikte Eski M\u0131s\u0131rl\u0131lar sava\u015f arabas\u0131 ile de tan\u0131\u015ft\u0131lar. G\u00fcn\u00fcm\u00fcz M\u0131s\u0131r’\u0131nda ise a\u00e7l\u0131k s\u0131n\u0131r\u0131nda faytona ko\u015fulan ve tarla s\u00fcrd\u00fcr\u00fclen atlar\u0131n durumu i\u00e7ler ac\u0131s\u0131.
\r\n
\r\n
<\/a><\/td> <\/tr> <\/table>
\r\n
\r\nATON(G\u00dcNE\u015e KURSU) K\u00dcLT\u00dc:<\/b> Firavun Akenaton’un Amarna Devrimi ile ortaya \u00e7\u0131kard\u0131\u011f\u0131 yeni bir inan\u00e7 sistemi. Akenaton ya\u015fama sevincinin dinsel anlam\u0131n\u0131 g\u00fcne\u015fte bulmu\u015ftu. Mevcut tanr\u0131lar\u0131 tamamen reddetmemekle birlikte En \u00dcst\u00fcn Tanr\u0131 Aton’u \u00f6n plana \u00e7\u0131kard\u0131. Her yerde Aton Tap\u0131naklar\u0131 yapt\u0131rd\u0131. Tap\u0131naklara \u00e7at\u0131 yapt\u0131r\u0131lmad\u0131. G\u00fcne\u015fin b\u00fct\u00fcn g\u00f6rkemi ile tap\u0131nma yap\u0131lmas\u0131 i\u00e7in yeni bir mimari d\u00fczenleme getirdi.
\r\n
\r\nSaray ve \u00e7evresindeki m\u00fcminleri do\u011frudan Aton’a de\u011fil de onun o\u011flu oldu\u011funu belirten Akenaton’a tap\u0131yorlard\u0131. Akenaton’un mezar\u0131nda bulunan bir ilahide \u015f\u00f6yle yazar: “G\u00fcne\u015f hayat\u0131n ba\u015flang\u0131c\u0131d\u0131r, \u0131\u015f\u0131nlar\u0131 b\u00fct\u00fcn \u00fclkeleri kucaklar. Eserlerin ne kadar \u00e7e\u015fitlidir. \u0130nsanlar\u0131n \u00f6n\u00fcnde gizli duruyorlar. Ey sen tek tanr\u0131, senin d\u0131\u015f\u0131nda ba\u015fka tanr\u0131 yok”
\r\n
\r\n
<\/a><\/td> <\/tr> <\/table>
\r\n
\r\nFiravun Akenaton ve e\u015fi g\u00fcne\u015f tap\u0131m\u0131 t\u00f6reninde, M\u0131s\u0131r M\u00fczesi-Kahire<\/i>
\r\n
\r\nAYAKKABI:<\/b> Bilinen en eski ayakkab\u0131 M.\u00d6.2000’li y\u0131llara tarihlenen \u00f6r\u00fclm\u00fc\u015f papir\u00fcsten yap\u0131lan sandald\u0131r. Toronto’da bulundu\u011fum d\u00f6nemde gezdi\u011fim Bata Ayakkab\u0131 M\u00fczesinde en eski ayakkab\u0131 olarak Eski M\u0131s\u0131r’dan bir sandal sergilenmekteydi.
\r\n
\r\n
<\/a><\/td> <\/tr> <\/table>
\r\n
\r\nEski M\u0131s\u0131r Sandallar\u0131, M.\u00d6. 2000.Bata Ayakkab\u0131 M\u00fczesi, Toronto-Kanada<\/i>
\r\n
\r\n
<\/a><\/td> <\/tr> <\/table>
\r\n
\r\nTutankamon’un mezar\u0131ndan \u00e7\u0131kar\u0131lan alt\u0131n ve de\u011ferli ta\u015flarla i\u015flenmi\u015f sandalet.M\u0131s\u0131r M\u00fczesi-Kahire<\/i>
\r\n
\r\nANTON\u0130US, MARCUS:<\/b> (M.\u00d6 83-30) M\u0131s\u0131r krali\u00e7esi Cleopatra’n\u0131n a\u015f\u0131k oldu\u011fu Do\u011fu Roma Kral\u0131.
\r\n
\r\nRoma imparatorlu\u011fu Sezar’\u0131n \u00f6l\u00fcm\u00fcnden sonra ikiye b\u00f6l\u00fcn\u00fcnce do\u011fu taraf\u0131n\u0131n y\u00f6neticisi Marcus Antonius oldu. Marcus Antonius M\u0131s\u0131r’\u0131 ziyareti s\u0131ras\u0131nda Cleopatra’y\u0131 g\u00f6rd\u00fc. Birbirlerine g\u00f6r\u00fcr g\u00f6rmez a\u015f\u0131k olmu\u015f olan bu \u00e7iftin M.\u00d6. 40 y\u0131l\u0131nda ikiz \u00e7ocuklar\u0131 oldu. Antonius, e\u015fi Cleopatra’ya o kadar a\u015f\u0131k olmu\u015ftu ki Cleopatra’y\u0131 M\u0131s\u0131r, K\u0131br\u0131s, Girit ve Suriye valisi tayin etti. Fakat Antonius’un kendi g\u00fcc\u00fcn\u00fc bu \u015fekilde kullanmas\u0131 Roma Senatosunu kar\u0131\u015ft\u0131rd\u0131 ve Marcus Antonius vatan haini ilan edildi. Bu olaydan sonra M.\u00d6. 31 y\u0131l\u0131nda Antonius ve Cleopatra M\u0131s\u0131r’a ka\u00e7mak zorunda kald\u0131. Bu \u00e7iftin a\u015fk\u0131 ne yaz\u0131k ki Cleopatra’n\u0131n \u015f\u00fcpheli \u00f6l\u00fcm\u00fc ile sonland\u0131. Bu ac\u0131ya dayanamayan Marcus Antonius da kendini b\u0131\u00e7aklayarak \u00f6ld\u00fcrd\u00fc.
\r\n
\r\nBu dillere destan a\u015fk William Shakespeare taraf\u0131ndan 1606 y\u0131l\u0131nda oyun olarak yaz\u0131ld\u0131. Bu a\u015fk \u00f6yk\u00fcs\u00fc 2000 y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir bizim pe\u015fimizi b\u0131rakmad\u0131. Temcit pilav\u0131 gibi \u0131s\u0131t\u0131l\u0131p \u00f6n\u00fcm\u00fcze konuyor. A\u015fk ve entrika her zaman ilgi \u00e7eken konular. Bu yaz\u0131ya bile girdi.
\r\n
\r\n
<\/a><\/td> <\/tr> <\/table>

Related Images:<\/h3>","protected":false},"excerpt":{"rendered":"

15-22 \u015eubat 2019 tarihleri aras\u0131nda yo\u011fun programl\u0131 bir M\u0131s\u0131r ve Nil gezisi ger\u00e7ekle\u015ftirdik. Ta ilkokuldan beri duydu\u011fum Eski M\u0131s\u0131r k\u00fclt\u00fcr\u00fc ve Nil’i yerinde inceleme ve […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[53],"tags":[],"_links":{"self":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/101502"}],"collection":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/comments?post=101502"}],"version-history":[{"count":0,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/101502\/revisions"}],"wp:attachment":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/media?parent=101502"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/categories?post=101502"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/tags?post=101502"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}