{"id":101455,"date":"2017-11-22T00:00:00","date_gmt":"2017-11-22T00:00:00","guid":{"rendered":"http:\/\/kentyasam.com.tr\/wp\/?p=101455"},"modified":"2017-11-22T00:00:00","modified_gmt":"2017-11-22T00:00:00","slug":"etnografya-muzesinin-hali-ic-sizlatiyor","status":"publish","type":"post","link":"https:\/\/kentyasam.com.tr\/wp\/2017\/11\/22\/etnografya-muzesinin-hali-ic-sizlatiyor\/","title":{"rendered":"Etno\u011frafya M\u00fczesi’nin hali i\u00e7 s\u0131zlat\u0131yor"},"content":{"rendered":"\u0130zmir’in kent merkezinde 19. Y\u00fczy\u0131l \u0130zmir ve \u00e7evresindeki g\u00fcndelik ya\u015fam\u0131, gelin odas\u0131ndan bebek odas\u0131na \u00f6rf ve adetleri, kente \u00f6zg\u00fc el sanatlar\u0131n\u0131n \u00fcretimini, el yap\u0131m\u0131 hal\u0131lar\u0131, y\u00fczlerce y\u0131ll\u0131k bir uygarl\u0131\u011f\u0131n imbi\u011finden s\u00fcz\u00fcl\u00fcp gelen k\u00fclt\u00fcrel miras\u0131m\u0131z\u0131 g\u00f6rmek istedi\u011finizde gidece\u011finiz ilk adres \u0130zmir Etno\u011frafya M\u00fczesi. Konak T\u00fcneli’nin \u00fcst\u00fcne gelen mahalleleri giderek yok olan ve sessizli\u011fe g\u00f6m\u00fclen Damlac\u0131k semtinin tam kar\u015f\u0131s\u0131nda, Varyant’ta yer alan Etno\u011frafya M\u00fczesi’ni \u00e7ok uzun zamand\u0131r ziyaret etmemi\u015ftim. Eyl\u00fcl ay\u0131n\u0131n ba\u015f\u0131nda gitti\u011fim m\u00fczenin hali tam anlam\u0131yla i\u00e7imi s\u0131zlatt\u0131.
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\r\nGe\u00e7en y\u0131l Musevi cemaatinin 200 y\u0131ll\u0131k Parohetlerini (havralarda ve dini mekanlar\u0131nda kullan\u0131lan el i\u015flemeleriyle s\u00fcsl\u00fc tekstil \u00fcr\u00fcnleri) onarmak i\u00e7in g\u00f6sterdikleri \u00e7abay\u0131 haber yapm\u0131\u015ft\u0131m. Tekstil malzemelerini tek tek elde nas\u0131l onard\u0131klar\u0131n\u0131, kuma\u015flardaki temizlik \u00e7al\u0131\u015fmalar\u0131n\u0131 hayretle izlemi\u015ftim. <\/a>Yine \u00d6demi\u015f’te, Prof. Dr. Engin Berber’in y\u00f6netiminde a\u00e7\u0131lan Y\u0131ld\u0131z Kent Ar\u015fivi M\u00fczesi’ne yapt\u0131\u011f\u0131m\u0131z ziyaretlerde sergilenen, sand\u0131klardan \u00e7\u0131km\u0131\u015f el i\u015flerini, kadife bindall\u0131lar\u0131, i\u011fne oyalar\u0131n\u0131n g\u00fczelli\u011fini, renklerindeki canl\u0131l\u0131\u011f\u0131 hayranl\u0131kla seyretmi\u015ftim.
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\r\nBen hen\u00fcz gidemesem de, ziyaret\u00e7iler \u0130zmir’de \u00f6zel m\u00fcze stat\u00fcs\u00fcnde hizmet veren Ege \u00dcniversitesi Etno\u011frafya M\u00fczesi’nin de \u00e7ok g\u00fczel haz\u0131rland\u0131\u011f\u0131n\u0131 dile getiriyorlar. \u00d6n\u00fcm\u00fczde b\u00f6ylesine g\u00fczel \u00f6rnekler, \u00e7al\u0131\u015fmalar varken bir kentli olarak g\u00f6zbebe\u011fimiz Etno\u011frafya M\u00fczesi’nde elimizden kay\u0131p giden k\u00fclt\u00fcrel miras\u0131m\u0131z\u0131n durumuna dikkat \u00e7ekmek istedim.
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\r\nZiyaret\u00e7i gelir mi?<\/B>
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\r\n<\/a>Tarihi 19. Y\u00fczy\u0131l’a dayanan ve halk aras\u0131nda “Pi\u00e7hane” olarak tan\u0131mlanan m\u00fcze binas\u0131 1984 y\u0131l\u0131ndan bu yana K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131’nca kullan\u0131l\u0131yor. Ta\u015f\u0131nmaz K\u00fclt\u00fcr Varl\u0131klar\u0131 Envanteri’nde yap\u0131m y\u0131l\u0131 1831 olarak yer alan bina, onar\u0131m g\u00f6rse de \u00e7a\u011fda\u015f m\u00fczecilik anlay\u0131\u015f\u0131ndan uzak bir sergileme yap\u0131l\u0131yor. K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131’n\u0131n m\u00fcze ziyaret\u00e7i istatistiklerinde Etno\u011frafya M\u00fczesi’ne ait son rakamlar 2008 y\u0131l\u0131na ait. O y\u0131l Ocak-Aral\u0131k d\u00f6neminde m\u00fczeyi \u00fccretli ve \u00fccretsiz toplam 5 bin 818 ki\u015fi ziyaret etmi\u015f. O tarihten sonra m\u00fczeyle ilgili ziyaret\u00e7i kayd\u0131 bakanl\u0131k istatistiklerinde yer almam\u0131\u015f.
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\r\n<\/a>2017 y\u0131l\u0131 Eyl\u00fcl ay\u0131 m\u00fcze ziyaret\u00e7i istatistiklerine bakt\u0131\u011f\u0131m\u0131zda m\u00fczenin kom\u015fusu Arkeoloji M\u00fczesi’ni Ocak-Ey\u00fcl aylar\u0131 aras\u0131nda \u00fccretli, \u00fccretsiz ve M\u00fcze Kart’la gezen ki\u015fi say\u0131s\u0131 16 bin 884 olmu\u015f. \u0130yimser bir tahminle Arkeoloji M\u00fczesi’ni gezen ki\u015filerin Etno\u011frafya M\u00fczesi’ne de u\u011frad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek istiyorum. Ancak, giri\u015fte vantilat\u00f6rlerin sizi kar\u015f\u0131lad\u0131\u011f\u0131, engellilerin \u00e7\u0131kmas\u0131n\u0131n olanaks\u0131z oldu\u011fu, eserlere ait bilgi yaz\u0131lar\u0131n\u0131n silindi\u011fi m\u00fczenin en sad\u0131k ziyaret\u00e7ilerinin daha \u00e7ok ilkokul \u00f6\u011frencileri oldu\u011funu \u00f6\u011freniyorum.
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\r\nEserlerin renklerindeki solma, tozlanma, kir tabakas\u0131 g\u00f6zle g\u00f6r\u00fcl\u00fcr hale gelmi\u015f art\u0131k. M\u00fczeyi dola\u015f\u0131rken mankenlerin y\u00fczleri bile h\u00fcz\u00fcnl\u00fc geliyor. Gelin ba\u015f\u0131n\u0131 ta\u015f\u0131yan manken de, sal\u0131ncaktaki bebek de, tahta kal\u0131b\u0131ndaki deseni kuma\u015fa aktaran usta da, \u00e7\u00f6mlek\u00e7i de mutsuz ifadelerle bak\u0131yor sanki ziyaret\u00e7ilerine.
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\r\n<\/a>M\u00fczeden ayr\u0131l\u0131rken duvarda as\u0131l\u0131 siyah beyaz iki foto\u011fraf ili\u015fiyor g\u00f6z\u00fcme. Biri Atat\u00fcrk’\u00fcn portresi. Di\u011fer foto\u011frafta ise \u0130zmir’in ilk arkeoloji m\u00fczesi olan “Asar-\u0131 Atika M\u00fczesi”ni 1927 y\u0131l\u0131nda kuran ve ilk m\u00fcd\u00fcr\u00fc olarak g\u00f6rev yapan \u00d6mer Selahattin Kantar var. Odas\u0131nda belki de baz\u0131lar\u0131 hala bug\u00fcn m\u00fczede sergilenen onlarca objeyle g\u00f6r\u00fcl\u00fcyor. Hemen arkas\u0131ndaki duvarda ise Osman Hamdi Bey ile Atat\u00fcrk’\u00fcn bug\u00fcn m\u00fczenin duvar\u0131nda g\u00f6rd\u00fc\u011f\u00fcm portresi yer al\u0131yor. T\u00fcrk m\u00fczecili\u011fine b\u00fcy\u00fck emek veren \u00fc\u00e7 insan\u0131n foto\u011fraf\u0131n\u0131 arkamda b\u0131rak\u0131rken, akl\u0131mda “Bu m\u00fczenin deposu ne halde acaba?” sorusuyla ayr\u0131l\u0131yorum.
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\r\nProf. Dr. Berber: M\u00fczecilik anlay\u0131\u015f\u0131 de\u011fi\u015fti<\/B>
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\r\n<\/a>\u0130zmir Etno\u011frafya M\u00fczesi’nin durumunu g\u00f6r\u00fcnce daha \u00f6nce iki kez ziyaret etme olana\u011f\u0131 buldu\u011fum \u00d6demi\u015f’teki Y\u0131ld\u0131z Kent Ar\u015fivi ve M\u00fczesi’nin (\u00d6YKAM) d\u00fczenleyicisi Prof. Dr. Engin Berber’den g\u00f6r\u00fc\u015f almak istedim. \u0130zmir Etno\u011frafya M\u00fczesi’nin kar\u015f\u0131s\u0131ndaki bir mekanda g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz Prof. Dr. Berber ile \u00d6YKAM’\u0131, \u0130zmir’in m\u00fcze ihtiyac\u0131n\u0131, \u00f6zel m\u00fczeleri konu\u015ftuk.
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\r\nEge \u00dcniversitesi, \u0130ktisadi ve \u0130dari Bilimler Fak\u00fcltesi, Siyasi Tarih Ana Bilim Dal\u0131 Ba\u015fkan\u0131 Prof. Dr. Engin Berber, 2012’de ziyarete a\u00e7\u0131lan \u00d6YKAM’da ekibiyle birlikte, \u00d6demi\u015f’in \u00fcnl\u00fc i\u011fne oyalar\u0131 gibi ilmek ilmek yapm\u0131\u015f \u00e7al\u0131\u015fmalar\u0131n\u0131. Prof. Dr. Berber, \u0130zmir’in ihtiyac\u0131 olan m\u00fczenin bir an \u00f6nce yap\u0131lmas\u0131 gerekti\u011fini s\u00f6yl\u00fcyor \u00f6nce.
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\r\n<\/a>“Mega M\u00fcze deniyor ama illa mega olacak diye bir\u015fey yok. Bu kadar \u00e7ok erken d\u00f6nem eseri sergilenemiyor. Depolarda d\u00fcnyan\u0131n eseri var. \u0130zmir farkl\u0131 k\u00fclt\u00fcrlerin ya\u015fad\u0131\u011f\u0131 bir kent. Kurulacak b\u00fcy\u00fck m\u00fcze bunlar\u0131n hepsini kapsamal\u0131. Farkl\u0131 alanlar\u0131 i\u00e7inde toplayan, s\u0131k\u0131nt\u0131lara cevap verecek bir m\u00fcze olmal\u0131” diyor. Arkeoloji M\u00fczesi’nin deposunda on kat\u0131 sergilenecek eser bulundu\u011funa de\u011finen Prof. Dr. Berber, “Etno\u011frafya’da sorun yer. Yeri iyi de\u011fil, yoku\u015fta. O zaman yeni yap\u0131lacak m\u00fczede etno\u011frafya b\u00f6l\u00fcm\u00fc olacak. Ve tabii bizim bir kent m\u00fczemiz de yok” diye ekliyor.
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\r\n<\/a>T\u00fcrkiye’de objeler \u00fczerinden tarih\u00e7ili\u011fin bilinmedi\u011fine de\u011finen Prof. Dr. Berber, “Daha \u00e7ok d\u00f6k\u00fcman ve evrak \u00fczerinden y\u00fcr\u00fcyoruz. Objeler \u00fczerinden \u015fekillendirmeyi yapm\u0131yoruz, ama bu tarih\u00e7ili\u011fin olmazsa olmaz\u0131, gere\u011fidir. Malzeme \u00fczerinden tarih yapma gelene\u011fi bizde yok” g\u00f6r\u00fc\u015f\u00fcn\u00fc payla\u015f\u0131yor. Etno\u011frafya M\u00fczesi’nin neden bu kadar at\u0131l olabilece\u011fini sordu\u011fumda, Prof. Dr. Engin Berber, “Etno\u011frafya M\u00fczesi’ne bakarsak, b\u00fct\u00fcn devlet m\u00fczelerinde ayn\u0131 sorun var. B\u00fct\u00fcn dolaplar m\u00fch\u00fcrl\u00fcd\u00fcr. Personel bakanl\u0131k izni olmadan temizlik i\u00e7in m\u00fch\u00fcr\u00fc k\u0131r\u0131p a\u00e7amaz. Bu ciddi bir yaz\u0131\u015fma konusu. Ta\u015f\u0131n\u0131r k\u00fclt\u00fcr varl\u0131klar\u0131n\u0131n toz i\u00e7inde oldu\u011fu m\u00fcze de\u011fil, s\u00fcre\u00e7 ya\u015fand\u0131 ve yap\u0131lmad\u0131ysa sorumlu M\u00fczeler Genel M\u00fcd\u00fcrl\u00fc\u011f\u00fcd\u00fcr” diye yan\u0131tl\u0131yor.
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\r\n<\/a>Prof. Dr. Berber, \u00e7a\u011fda\u015f m\u00fczecili\u011fin de\u011fi\u015fti\u011fini s\u00f6ylerken “Siz Etno\u011frafya M\u00fczesi’nde en son ne zaman bir sergi g\u00f6rd\u00fcn\u00fcz? M\u00fczeler interaktif kat\u0131l\u0131m\u0131n oldu\u011fu ve s\u00fcrekli etkinli\u011fin yap\u0131ld\u0131\u011f\u0131 mekanlard\u0131r. Sergi dolab\u0131n\u0131n a\u00e7\u0131lmas\u0131 \u00fc\u00e7 ayl\u0131k bir yaz\u0131\u015fmayla oluyorsa s\u00fcre\u00e7te s\u0131k\u0131nt\u0131 var” diyor. Somut olmayan k\u00fclt\u00fcrel miras i\u00e7in ge\u00e7 kald\u0131\u011f\u0131m\u0131za de\u011finen Prof. Dr. Engin Berber, “\u0130yi m\u00fczeci ve etnologlara ihtiya\u00e7 var. Tek ba\u015f\u0131na belediyenin i\u015fi de\u011fil bu. Turizm Bakanl\u0131\u011f\u0131’yla ortakla\u015fa yol almal\u0131. \u0130zmir’de farkl\u0131 k\u00fclt\u00fcrler var. \u00d6rne\u011fin Turgutlu M\u00fczesi’nde Musevi k\u00fclt\u00fcr\u00fcne ili\u015fkin \u00fcr\u00fcnler var. Ama \u0130zmir’de yok b\u00f6yle \u00fcr\u00fcnler. \u0130zmir Rumlar\u0131’n\u0131n ta\u015f\u0131n\u0131r k\u00fclt\u00fcr varl\u0131klar\u0131 nerede? Onlar\u0131n da sergilenmesi gerekli” diye konu\u015fuyor.
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\r\n<\/a>\u00d6YKAM’\u0131n K\u00fc\u00e7\u00fck Menderes’teki tek m\u00fcze oldu\u011funu ve 12 bine yak\u0131n ta\u015f\u0131n\u0131r k\u00fclt\u00fcr varl\u0131\u011f\u0131 bulundu\u011funu anlatan Prof. Dr. Berber, m\u00fcze kurulmasayd\u0131 t\u00fcm eserlerin kaybolup gidece\u011fine dikkat \u00e7ekiyor. Ba\u011f\u0131\u015f konusunun \u00f6nemli oldu\u011funa dikkat \u00e7eken Prof. Dr. Berber, \u00d6YKAM M\u00fczesi’nin “\u00f6zel m\u00fcze” stat\u00fcs\u00fcnde oldu\u011fu bilgisini veriyor. \u00d6zel m\u00fczecili\u011fin mutlaka desteklemek gerekti\u011fini kaydeden Prof. Dr. Berber, “Eskiden sermaye k\u00fclt\u00fcr i\u015flerine yat\u0131r\u0131m yapmazd\u0131. \u015eimdi ise \u00f6zel sekt\u00f6r m\u00fczecili\u011fi bir itibar konusu olarak ele al\u0131yor. Bu nedenle katk\u0131 koymaya devam edecektir” diyor.
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\r\n\u00d6zel M\u00fczeler’in k\u00fclt\u00fcr varl\u0131klar\u0131<\/b>
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\r\n<\/a>K\u00fclt\u00fcr ve Turizm Bakanl\u0131\u011f\u0131 verilerine g\u00f6re \u0130zmir’de \u00f6zel m\u00fcze stat\u00fcs\u00fcnde 17 m\u00fcze bulunuyor. Farkl\u0131 tematik konular\u0131n i\u015flendi\u011fi m\u00fczelerin i\u00e7inde etno\u011frafya m\u00fczesi kimli\u011fini ta\u015f\u0131yan bir di\u011fer m\u00fcze Ege \u00dcniversitesi Etnografya M\u00fczesi. \u0130zmirlilerin objelerini, tarihi bilgi ve belgelerini ba\u011f\u0131\u015flad\u0131\u011f\u0131 Ahmet Piri\u015ftina Kent Ar\u015fivi M\u00fczesi de \u00f6zel m\u00fcze stat\u00fcs\u00fcnde. Ancak Kent M\u00fczesi ad\u0131n\u0131 ta\u015f\u0131mas\u0131na kar\u015f\u0131n, AP\u0130KAM’da ba\u011f\u0131\u015flanan eserlerin sadece \u00e7ok k\u00fc\u00e7\u00fck bir alanda sergilendi\u011fini g\u00f6r\u00fcyorsunuz.
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\r\n<\/a> <\/a> <\/a> <\/a> <\/a>

Related Images:<\/h3>","protected":false},"excerpt":{"rendered":"

\u0130zmir’in kent merkezinde 19. Y\u00fczy\u0131l \u0130zmir ve \u00e7evresindeki g\u00fcndelik ya\u015fam\u0131, gelin odas\u0131ndan bebek odas\u0131na \u00f6rf ve adetleri, kente \u00f6zg\u00fc el sanatlar\u0131n\u0131n \u00fcretimini, el yap\u0131m\u0131 hal\u0131lar\u0131, […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"footnotes":""},"categories":[18],"tags":[],"_links":{"self":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/101455"}],"collection":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/comments?post=101455"}],"version-history":[{"count":0,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/posts\/101455\/revisions"}],"wp:attachment":[{"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/media?parent=101455"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/categories?post=101455"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kentyasam.com.tr\/wp\/wp-json\/wp\/v2\/tags?post=101455"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}